erspiration is brought to
the surface of the skin, and confined there, either by injudicious
clothing or by want of cleanliness, there is much reason to believe that
its residual parts are again absorbed. It is established by observation
that concentrated animal effluvia form a very energetic poison. We can,
then, see why the absorption of the residual parts of perspiration
produces fever, inflammation, and even death itself, according to its
quantity and degree of concentration. This leads me to notice the
importance of
BATHING.--The exhalation from the skin being so constant and extensive,
and the bad effects of it when confined being so great, it becomes very
important that we provide for its removal. This can be most easily and
effectually accomplished by frequently bathing the whole body. This is a
luxury within the reach of all, but one which is unappreciated by those
who have not enjoyed it. An aged gentleman said to me recently, that in
early life he "used to go a swimming frequently and enjoyed it much;
but," he added, "I have not bathed or washed myself all over _for the
last thirty years_!" This, it is believed, is an extreme case. But it
is to be feared there are not wanting instances in which persons do not
bathe the entire person once a month, or once a year even! When the
residual parts of the perspiration are not removed by washing or
bathing, they at last obstruct the pores and irritate the skin. It is
apparently for this reason that, in the Eastern and warmer countries,
where perspiration is very copious, ablution and bathing have assumed
the rank and importance of _religious observances_. Those who are in the
habit of using the flesh-brush daily are at first surprised at the
quantity of white dry scurf which it brings off; and those who take a
warm bath for half an hour at long intervals can not have failed to
notice the great amount of impurities which it removes, and the grateful
feeling of comfort which its use imparts. It is remarked by an eminent
physician, that the warm, tepid, cold, or shower bath, as a means of
preserving health, ought to be in as common use as a change of apparel,
for it is equally a measure of necessary cleanliness. Many, no doubt,
neglect this, and enjoy health notwithstanding; but many more suffer
from its omission; and even the former would be greatly benefited by
employing it. Cleanliness, then, is as essential to health as to
decency. Still more, it promotes not only p
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