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nd felt that we were standing on holy ground. "Oh," thought we, "that some courteous cairn would blab it out what 'tis they are!" But the cairns were silent; and hence the necessity we are under of professing our ignorance of what they refused to divulge. But there is a large opening in the side of one of these cairns, respecting which tradition has preserved a pretty distinct narrative, which we shall now venture, for the first time, to put under types, for the instruction of our readers. The whole hill country, in Dumfriesshire and Galloway in particular, is riddled, as it were, with caves and hiding-places. These, no doubt, afforded refuge, during the eight-and-twenty years of inhuman persecution, to the poor Covenanter; but they were not, in general, constructed for or by him. They existed from time immemorial, and were the work of that son of night and darkness--the smuggler, who, in passing from the Brow at the mouth of the Nith, from Bombay, near Kirkcudbright, or from the estuary of the Cree, with untaxed goods from the Isle of Man--then a separate and independent kingdom--found it convenient to conceal both his goods and himself from the observation of the officers of excise. So frequent are these concealed caves in the locality to which we refer, that, in passing through the long, rank heather, we have more than once disappeared in an instant, and found ourselves several feet below the level of the upper world, and in the midst of a damp, but roomy subterraneous apartment of considerable extent. We believe that they are now, in these piping times of peace and preventive service, generally filled up and closed by the shepherds, as they were dangerous pitfalls in the way of their flocks. In the time, however, to which we refer--namely, in the year 1683--they were not only open, but kept, as it were, in a state of repair, being tenanted by the poor, persecuted remnant (as they expressed it) of God's people. That the reader may fully understand the incidents of this narrative, it will be necessary that he and we travel back some hundred and fifty years, and some miles from the farm-house of Auchincairn, that we may have ocular demonstration of the curious contrivances to which the love of life, of liberty, and of a good conscience, had compelled our forefathers to have recourse. That cairn which appears so entire and complete, of which the stones seem to have been huddled together without any reference to arrangem
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