ence for Poles to Russians
soon created jealousy; and imagining that he could overcome prejudices
by violent measures, as easily as he had conquered a throne, he spared
no pains to insult the Russian national feeling. He appointed only Poles
to high office, and lavished upon foreigners so much attention as to
breed discontent in his own capital. His apostasy from the Greek to the
Roman faith, also, was suspected, and the clergy became his implacable
enemies. The disaffection grew daily, and the efforts Dmitri made to
overawe his enemies only exasperated them. Finally, on the occasion of
his marriage with Marina, the Polish princess--which was celebrated with
great pomp by a throng of Polish soldiers and others, invited to Moscow
for the purpose--a mob, headed by Shuiski, or Schnisky--for the name is
spelled in both of these and half a dozen other ways--stormed the
palace, butchered the Poles, and impaled Dmitri on a spear. To leave no
doubt of his death this time, they kept his body transfixed with the
spear, in front of the palace, for three days, that the people might
wreak their vengeance upon the dead czar by insulting his corpse.
Schnisky profited by his victory, and while the blood of the populace
was still hot was chosen czar, as successor of the impostor he had
overthrown. His popularity was short-lived, however. His fellows among
the nobles resented his elevation above themselves, and ere long the
desire for his removal was as unanimous as his election had been. This
seemed a good time for the doubly dead Dmitri to come to life again; and
so it was presently rumored that after all he had not been killed; that
the corpse the people had spat upon and insulted was not his; that he
was alive, in Poland, and ready to claim his own. This report was
industriously circulated by the nobles; but as the people had not yet
forgotten their hatred for the usurper, he was permitted to lie down in
his grave again.
To prevent his coming to life for a third time, the dead czar's remains
were disinterred and burned. The ashes were collected and fired from a
piece of artillery, and it was supposed that further resurrection on
his part was impossible. But, as we have seen, Dmitri had a most
astonishing genius for coming to life after being thoroughly killed; and
presently he appeared again in Poland. This time, history says, he was
either a Russian schoolmaster or a Polish Jew; but however that may be,
certain it is that he so c
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