by what they hear
from me?
Even the heathen philosophers--we hear of their discoursing, and
nowhere do we find that noisy applause accompanied their words; we hear
of the apostles making public speeches, and yet nowhere do the accounts
add that in the midst of their discourses the hearers interrupted the
speaker with loud expressions of approbation. Christ spoke publicly on
the mount, yet no one said aught until He had finished His discourse.
How shall the hearer be otherwise than ridiculous? Nay, he will be
deemed a flatterer and his praise no better than irony, when he declares
that the teacher spoke beautifully; but what he said, this he cannot
tell. This has all the appearance of adulation. For when, indeed, one
has been hearing minstrels and players, it is no wonder if such has been
the case with him, seeing he looks not how to utter the strain in the
same manner; but where the matter is not an exhibition of song or of
voice, but the drift and purport of thoughts and wise reflections, and
it is easy for every one to tell and report what was said, how can he
but deserve the accusation, who cannot tell what the matter was for
which he praised the speaker? Nothing so becomes the church as silence
and good order.
Noise belongs to the theaters, and baths, and public processions, and
market-places; but where doctrines, and such doctrines, are the subject
of teaching, there should be stillness and quiet, and calm reflection,
and a haven of much repose. These things I beseech and entreat; for I go
about in quest of ways by which I shall be enabled to profit your souls.
And no small way I take this to be; it will profit not you only, but us
also. So shall we not be carried away with pride, not be tempted to love
praises and honor, not be led to speak those things which delight, but
those things that profit: so shall we lay the whole stress of our time
and diligence, not upon arts of composition and beauties of expression,
but upon the matter and meaning of the thoughts.
Is not all nature decked with stillness and silence? Over all the face
of heaven is scattered the charm of repose. On this account we are evil
spoken of even among the Gentiles, as though we did all for display and
ostentation. But if this be prevented the love of the chief seats will
also be extinguished. It is sufficient, if any one be enamored of
praise, that he should obtain it after having been heard, when all is
gathered in. Yea, I beseech you t
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