lt embittered, and by day and night he drank himself
drunk in the inns of Morfa.
Because he wanted Deinol, Abel brightened himself up: he wore whipcord
leggings over his short legs, and a preacher's coat over his long trunk,
a white and red patterned celluloid collar about his neck, and a bowler
hat on the back of his head; and his side-whiskers were trimmed in the
shape of a spade. He had joy of many widows and spinsters, to each of
whom he said: "There's a grief-livener you are," and all of whom he gave
over on hearing of the widow of Drefach. Her he married, and with the
money he got with her, and the money he borrowed, he bought Deinol. Soon
he was freed from the hands of his lender. He had eight horses and
twelve cows, and he had oxen and heifers, and pigs and hens, and he had
twenty-five sheep grazing on his moorland. As his birth and poverty had
caused him to be scorned, so now his gains caused him to be respected.
The preacher of Capel Dissenters in Morfa saluted him on the tramping
road and in shop, and brought him down from the gallery to the Big Seat.
Even if Abel had land, money, and honor, his vessel of contentment was
not filled until his wife went into her deathbed and gave him a son.
"Indeed me," he cried, "Benshamin his name shall be. The Large Maker
gives and a One He is for taking away."
He composed a prayer of thankfulness and of sorrow; and this prayer he
recited to the congregation which gathered at the graveside of the woman
from Drefach.
Benshamin grew up in the way of Capel Dissenters. He slept with his
father and ate apart from his sisters, for his mien was lofty. At the
age of seven he knew every question and answer in the book "Mother's
Gift," with sayings from which he scourged sinners; and at the age of
eight he delivered from memory the Book of Job at the Seiet; at that age
also he was put among the elders in the Sabbath School.
He advanced, waxing great in religion. On the nights of the Saying and
Searching of the Word he was with the cunningest men, disputing with the
preacher, stressing his arguments with his fingers, and proving his
learning with phrases from the sermons of the saintly Shones Talysarn.
If one asked him: "What are you going, Ben Abel Deinol?" he always
answered: "The errander of the White Gospel fach."
His father communed with the preacher, who said: "Pity quite sinful if
the boy is not in the pulpit."
"Like that do I think as well too," replied Abel. "E
|