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ch was then made, announcing to them the change in the government, our promises of protection, and advice as to their future conduct. All the six chiefs replied to our speech, each in his turn, according to rank: they expressed their joy at the change in the government; their hopes that we would recommend them to their great father (the president), that they might obtain trade and necessaries; they wanted arms as well for hunting as for defence, and asked our mediation between them and the Mahas, with whom they are now at war. We promised to do so, and wished some of them to accompany us to that nation, which they declined, for fear of being killed by them. We then proceeded to distribute our presents. The grand chief of the nation not being of the party, we sent him a flag, a medal, and some ornaments for clothing. To the six chiefs who were present, we gave a medal of the second grade to one Ottoe chief, and one Missouri chief; a medal of the third grade to two inferior chiefs of each nation: the customary mode of recognizing a chief, being to place a medal round his neck, which is considered among his tribe as a proof of his consideration abroad. Each of these medals was accompanied by a present of paint, garters, and cloth ornaments of dress; and to this we added a cannister of powder, a bottle of whiskey, and a few presents to the whole, which appeared to make them perfectly satisfied. The airgun too was fired, and astonished them greatly. The absent grand chief was an Ottoe named Weahrushhah, which, in English, degenerates into Little Thief. The two principal chieftains present were, Shongotongo, or Big Horse; and Wethea, or Hospitality; also Shosgusean, or White Horse, an Ottoe; the first an Ottoe, the second a Missouri. The incidents just related, induced us to give to this place the name of the Council-bluff; the situation of it is exceedingly favourable for a fort and trading factory, as the soil is well calculated for bricks, and there is an abundance of wood in the neighbourhood, and the air being pure and healthy. It is also central to the chief resorts of the Indians: one day's journey to the Ottoes; one and a half to the great Pawnees; two days from the Mahas; two and a quarter from the Pawnees Loups village; convenient to the hunting grounds of the Sioux; and twenty-five days journey to Santa Fee. The ceremonies of the council being concluded, we set sail in the afternoon, and encamped at the distance of
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