vored to rule them in
righteousness. To spread abundance in the land, he obliged the bakers to
give thirteen loaves to the dozen--a golden rule which remains a monument
of his beneficence. So far from indulging in unreasonable austerity, he
delighted to see the poor and the laboring man rejoice; and for this
purpose he was a great promoter of holidays. Under his reign there was a
great cracking of eggs at Paas or Easter; Whitsuntide or Pinxter also
flourished in all its bloom; and never were stockings better filled on the
eve of the blessed St. Nicholas.
New Year's Day, however, was his favorite festival, and was ushered in by
the ringing of bells and firing of guns. On that genial day the fountains
of hospitality were broken up, and the whole community was deluged with
cherry-brandy, true hollands, and mulled cider; every house was a temple
to the jolly god; and many a provident vagabond got drunk out of pure
economy, taking in liquor enough gratis to serve him half a year
afterwards.
The great assemblage, however, was at the governor's house, whither
repaired all the burghers of New Amsterdam with their wives and daughters,
pranked out in their best attire. On this occasion the good Peter was
devoutly observant of the pious Dutch rite of kissing the women-kind for
a happy new year; and it is traditional that Antony the trumpeter, who
acted as gentleman usher, took toll of all who were young and handsome, as
they passed through the ante-chamber. This venerable custom, thus happily
introduced, was followed with such zeal by high and low that on New Year's
Day, during the reign of Peter Stuyvesant, New Amsterdam was the most
thoroughly be-kissed community in all Christendom.
Another great measure of Peter Stuyvesant for public improvement was the
distribution of fiddles throughout the land. These were placed in the
hands of veteran negroes, who were despatched as missionaries to every
part of the province. This measure, it is said, was first suggested by
Antony the Trumpeter, and the effect was marvelous. Instead of those
"indignation meetings" set on foot in the time of William the Testy, where
men met together to rail at public abuses, groan over the evils of the
times, and make each other miserable, there were joyous gatherings of the
two sexes to dance and make merry. Now were instituted "quilting bees,"
and "husking bees," and other rural assemblages, where, under the
inspiring influence of the fiddle, toil was
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