see the cares of the statesman showing through. Here
is a portion of a later letter to the same friend.
"I am very much concerned to hear you have given up going out to
dinner; for it is depriving yourself of a great source of enjoyment and
gratification. Then, again, I am afraid--for it is as well to speak
honestly--lest you should unlearn certain old habits of yours, and forget
to give your own little dinners. For if formerly, when you had good
examples to imitate, you were still not much of a proficient in that way,
how can I suppose you will get on now? Spurina, indeed, when I mentioned
the thing to him, and explained your previous habits, proved to
demonstration that there would be danger to the highest interests of the
state if you did not return to your old ways in the spring. But indeed, my
good Paetus, I advise you, joking apart, to associate with good fellows,
and pleasant fellows, and men who are fond of you. There is nothing better
worth having in life, nothing that makes life more happy.... See how I
employ philosophy to reconcile you to dinner-parties. Take care of your
health; and that you will best do by going out to dinner.... But don't
imagine, as you love me, that because I write jestingly I have thrown off
all anxiety about public affairs. Be assured, my dear Paetus, that I seek
nothing and care for nothing, night or day, but how my country may be kept
safe and free. I omit no opportunity of advising, planning, or acting. I
feel in my heart that if in securing this I have to lay down my life, I
shall have ended it well and honourably".
III. HIS BROTHER QUINTUS.
Between Marcus Cicero and his younger brother Quintus there existed a very
sincere and cordial affection--somewhat warmer, perhaps, on the side of
the elder, inasmuch as his wealth and position enabled him rather to
confer than to receive kindnesses; the rule in such cases being (so
cynical philosophers tell us) that the affection is lessened rather than
increased by the feeling of obligation. He almost adopted the younger
Quintus, his nephew, and had him educated with his own son; and the two
cousins received their earlier training together in one or other of Marcus
Cicero's country-houses under a clever Greek freedman of his, who was an
excellent scholar, and--what was less usual amongst his countrymen, unless
Cicero's estimate of them does them great injustice--a very honest man,
but, as the two boys complained, terribly passionate.
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