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details are only a tithe portion of what we might have abridged. The warlike habits of our ancestors are always attractive topics for inquirers into the history of mankind, and their study is not Dull and crabbed as some fools suppose, but a treasury or depository of useful knowledge, by enabling the inquirer to draw many valuable inferences from the comparative states of men in the several ages he seeks to illustrate. The enthusiasm of such pursuits is, likewise, an everlasting source of delight; for who can visit such shrines as Netley, St. Albans, or Melrose, without feeling that he is on holy ground; and although we are equally active in our notice of the architectural triumphs of our own times, we must not entirely leave the proud labours of by-gone ages to be clasped in the ponderous folio, or to moulder and lie neglected on the upper shelves of our libraries. We have to acknowledge the loan of the original of the engraving, from a lineal descendant of D'OILEY[4], the founder or repairer of the Castle at Oxford--a name not altogether unknown to our readers. [1] The sum of 144_l_. 5_s_. was expended in the rebuilding. [2] By an odd mode of expression in the MS., it should seem as if this tower itself, or at least some building adjoining it, was formerly made use of as a _royal residence_, for the words are, _from hence went a fair embattled wall, guarded for the most part with the mill-stream underneath, till it came in the high tower, going under St. George's College, and the king's house employed formerly as a campanile belonging to that church_. [3] Grose fell into an error on this point, in his 3rd volume of Antiquitica, for in his copy of Aga's plan, he placed a large keep tower just at the foot of an artificial mount--an anomaly in fortification. The same punster who described _fortification_ as _two twenty fications_, would call this a _Grose_ blunder. [4] When Robert D'Oiley, in the reign of Henry V. built the abbey at Osney, for monks and regulars, and gave them the revenues, &c. of the church of St. George, in the Castle, it is said in the Osney chronicle, that there "Robert Pulen began to read at Oxford the Holy Scriptures, which had fallen into neglect in England. And after both the church of England and that of France had profited greatly by his doctrine, he was called away by Pope Lucius II., who
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