o credible instance on
record of those laws being suspended.
I cannot believe that God "created" man, as man now is, by word of mouth
and in a moment. I accept the theory of evolution, which teaches that
man was slowly evolved by natural process from lower forms of life, and
that this evolution took millions of years.
I cannot believe that Jesus Christ was God, nor that He was the Son of
God. There is no solid evidence for the miracle of the Incarnation, and
I see no reason for the Incarnation.
I cannot believe that Christ died to save man from Hell, nor that He
died to save man from sin. Because I do not believe God would condemn
the human race to eternal torment for being no better than He had made
them, and because I do not see that the death of Christ has saved man
from sin.
I cannot believe that God would think it necessary to come on earth as
a man, and die on the Cross. Because if that was to atone for man's
sin, it was needless, as God could have forgiven man without Himself
suffering.
I cannot believe that God would send His son to die on the Cross.
Because He could have forgiven man without subjecting His son to pain.
I cannot accept any doctrine of atonement. Because to forgive the guilty
because the innocent had suffered would be unjust and unreasonable, and
to forgive the guilty because a third person begged for his pardon would
be unjust.
I cannot believe that a good God would allow sin to enter the world.
Because He would hate sin and would have power to destroy or to forbid
it.
I cannot believe that a good God would create or tolerate a Devil, nor
that he would allow the Devil to tempt man.
I cannot believe the story of the virgin birth of Christ. Because for a
man to be born of a virgin would be a miracle, and I cannot believe in
miracles.
I cannot believe the story of Christ's resurrection from the dead.
Because that would be a miracle, and because there is no solid evidence
that it occurred.
I cannot believe that faith in the Godhood of Christ is necessary to
virtue or to happiness. Because I know that some holding such faith are
neither happy nor virtuous, and that some are happy and virtuous who do
not hold that faith.
The differences between the religious and the scientific theories, or,
as I should put it, between superstition and rationalism, are clearly
marked and irreconcilable.
The supernaturalist stands by "creation"; the rationalist stands by
"evolution." It i
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