suthros sent out first a dove, then a swallow, and
lastly a raven, to discover whether the earth was dry; the dove
and the swallow returned to the ship, and it was only when the
raven flew away that the rescued hero ventured to leave his ark.
He found that he had been stranded on the peak of the mountain
of Nizir, "the mountain of the world," whereon the Accadians
believed the heavens to rest--where, too, they placed the
habitations of their gods, and the cradle of their own race.
Since Nizir lay amongst the mountains of Pir Mam, a little south
of Rowandiz, its mountain must be identified with Rowandiz itself.
On its peak Xisuthros offered sacrifices, piling up cups of wine
by sevens; and the rainbow, "the glory of Anu," appeared in
the heaven, in covenant that the world should never again be
destroyed by flood. Immediately afterwards Xisuthros and his
wife, like the Biblical Enoch, were translated to the regions of
the blest beyond Datilla, the river of Death, and his people made
their way westward to Sippara. Here they disinterred the books
buried by their late ruler before the Deluge took place, and
re-established themselves in their old country under the government
first of Erekhoos, and then of his son Khoniasbolos. Meanwhile,
other colonists had arrived in the plain of Sumer, and here,
under the leadership of the giant Etana, called Titan by the
Greek writers, they built a city of brick, and essayed to erect a
tower by means of which they might scale the sky, and so win
for themselves the immortality granted to Xisuthros... But
the tower was overthrown in the night by the winds, and Bel
frustrated their purpose by confounding their language and
scattering them on the mound.

These legends of the Flood and the Tower of Babel were obviously
borrowed by the Jews during their Babylonian captivity.

Professor Sayce, in his _Ancient Empires of the East_, speaking of the
Accadian king, Sargon I., says:

Legends naturally gathered round the name of the Babylonian
Solomon. Not only was he entitled "the deviser of law,
the deviser of prosperity," but it was told of him how his
father had died while he was still unborn, how his mother had
fled to the mountains, and there left him, like a second Moses,
to the care of the river in an ark of reeds and bitumen