FREE BOOKS

Author's List




PREV.   NEXT  
|<   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196  
197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   >>   >|  
get strength from him, directly or indirectly. It's the negation of all we are working for, you and I." "Of course it is," Dyce replied, in a voice of conviction. "We have to fight against him." He added, after a pause, "There is a truth in him, of course; but it's one of those truths which are dangerous to the generality of men." Constance assented, with a certain vagueness. "Of course. And he delivers his message so brutally." "That, no doubt, increases its chance of acceptance. The weak, who don't know how else to assert, themselves, tend naturally to brutality. Carlyle taught pretty much the same thing, at bottom; but his humour and his puritanism made the effect different. Besides, the time wasn't ripe then for the doctrine of irresponsible force; religion hadn't utterly perished in the masses of men, as it has now. Given a world without religious faith, in full social revolution, with possibilities of wealth and power dangled before every man's eyes--what can you expect but the prevalences of a more or less ferocious egoism? We, who are _not_ egoists"--he looked into his companion's eyes--"yet are conscious of unusual strength, may, it seems to me, avail ourselves of the truth in Nietzsche, which, after all, is very much the same as my own theory of the selection of the fit for rule. The difference is, that we wish to use our power for the common good, whilst Nietzsche's teaching results in a return to sheer barbarism, the weak trampled because of their weakness." Constance approved. Yes, their aim, undoubtedly, was the common good, and, whilst keeping this in view, they need not, perhaps, be over-fastidious as to the means they employed. She had for years regarded herself as at war with society, in the narrow sense of the word; its creeds, great or small, had no validity for her; she had striven for what she deemed her rights, the rights of a woman born with intellect and will and imagination, yet condemned by poverty to rank among subordinates. The struggle appeared to have brought her within view of triumph, and was it not to herself, her natural powers and qualities, that she owed all? At this moment she felt her right to pursue any object which seemed to her desirable. What was good for _her_, was good for the world at large. The next morning they started at the usual hour for their ride, but the sky was cloudy, and, as they were leaving the park, spots of rain fell. It was not by the lodge gat
PREV.   NEXT  
|<   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196  
197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   >>   >|  



Top keywords:

rights

 
common
 
whilst
 

Nietzsche

 
strength
 
Constance
 
employed
 

fastidious

 

indirectly

 

creeds


validity
 
directly
 

regarded

 
society
 
narrow
 

keeping

 
results
 

return

 

barbarism

 

teaching


replied

 

trampled

 

undoubtedly

 

working

 

negation

 

weakness

 

approved

 
morning
 
started
 

desirable


pursue

 

object

 
cloudy
 

leaving

 

condemned

 

poverty

 

imagination

 

deemed

 

intellect

 
subordinates

struggle

 

qualities

 

moment

 

powers

 
natural
 

appeared

 

brought

 

triumph

 

striven

 

selection