w that it was also the wisest, the most cultivated, the
most weighty in character of any assembly ever gathered under one roof.
Our experiment on this continent was intended to be something more than
the creation of a nation on the old pattern, that should become big and
strong, and rich and luxurious, divided into classes of the very wealthy
and the very poor, of the enlightened and the illiterate. It was intended
to be a nation in which the welfare of the people is the supreme object,
and whatever its show among nations it fails if it does not become this.
This welfare is an individual matter, and it means many things. It
includes in the first place physical comfort for every person willing and
deserving to be physically comfortable, decent lodging, good food,
sufficient clothing. It means, in the second place, that this shall be an
agreeable country to live in, by reason of its impartial laws, social
amenities, and a fair chance to enjoy the gifts of nature and Providence.
And it means, again, the opportunity to develop talents, aptitudes for
cultivation and enjoyment, in short, freedom to make the most possible
out of our lives. This is what Jefferson meant by the "pursuit of
happiness"; it was what the Constitution meant by the "general welfare,"
and what it tried to secure in States, safe-guarded enough to secure
independence in the play of local ambition and home rule, and in a
federal republic strong enough to protect the whole from foreign
interference. We are in no vain chase of an equality which would
eliminate all individual initiative, and check all progress, by ignoring
differences of capacity and strength, and rating muscles equal to brains.
But we are in pursuit of equal laws, and a fairer chance of leading happy
lives than humanity in general ever had yet. And this fairer chance would
not, for instance, permit any man to become a millionaire by so
manipulating railways that the subscribing towns and private stockholders
should lose their investments; nor would it assume that any Gentile or
Jew has the right to grow rich by the chance of compelling poor women to
make shirts for six cents apiece. The public opinion which sustains these
deeds is as un-American, and as guilty as their doers. While abuses like
these exist, tolerated by the majority that not only make public opinion,
but make the laws, this is not a government for the people, any more than
a government of bosses is a government by the people.