ns; but then, with this remarkable difference, that in the sudden
development of kind-heartedness which accompanies inebriation there is
always more or less of a maudlin character, which exposes it to the
contempt of the bystander. Men shake hands, swear eternal friendship,
and shed tears, no mortal knows why; and the sensual creature is clearly
uppermost. But the expansion of the benigner feelings incident to opium
is no febrile access, but a healthy restoration to that state which the
mind would naturally recover upon the removal of any deep-seated
irritation of pain that had disturbed and quarrelled with the impulses of
a heart originally just and good. True it is that even wine, up to a
certain point and with certain men, rather tends to exalt and to steady
the intellect; I myself, who have never been a great wine-drinker, used
to find that half-a-dozen glasses of wine advantageously affected the
faculties--brightened and intensified the consciousness, and gave to the
mind a feeling of being "ponderibus librata suis;" and certainly it is
most absurdly said, in popular language, of any man that he is
_disguised_ in liquor; for, on the contrary, most men are disguised by
sobriety, and it is when they are drinking (as some old gentleman says in
Athenaeus), that men [Greek text]--display themselves in their true
complexion of character, which surely is not disguising themselves. But
still, wine constantly leads a man to the brink of absurdity and
extravagance, and beyond a certain point it is sure to volatilise and to
disperse the intellectual energies: whereas opium always seems to compose
what had been agitated, and to concentrate what had been distracted. In
short, to sum up all in one word, a man who is inebriated, or tending to
inebriation, is, and feels that he is, in a condition which calls up into
supremacy the merely human, too often the brutal part of his nature; but
the opium-eater (I speak of him who is not suffering from any disease or
other remote effects of opium) feels that the divines part of his nature
is paramount; that is, the moral affections are in a state of cloudless
serenity, and over all is the great light of the majestic intellect.

This is the doctrine of the true church on the subject of opium: of which
church I acknowledge myself to be the only member--the alpha and the
omega: but then it is to be recollected that I speak from the ground of a
large and profound personal experience: where