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t they could see a faint glimmering. Indeed, I think I may say something more than a faint glimmering. For all the really valuable moral and philosophical doctrines we possess, Dutens has shown to have existed there." From what is known relative to the speculations of an ancient race, the fact is observed that creation was but a re-formation of matter. Wisdom, or Minerva, formed the earth and the planets; she did not create the heavens and the earth, as did the later Jewish God. Of the seven principles of the universe, matter was the first, and of the seven principles of man, the physical body was the earliest. Through evolutionary processes, or through cyclic periods involving millions of years, mind was developed, and in course of time spirit was finally manifested. Mai, the Mother of Gotama Buddha, was simply matter, or illusion, from which its higher manifestation, mind or spirit, was emerging. She was also the mother of Mercury. A clearer knowledge of the philosophical doctrines which were elaborated at a time when Nature-worship was beginning to decay, reveals the fact that the god-idea comprehended a profound knowledge of Nature and her laws; that while this people did not pretend to account for the existence of matter, they recognized a force operating through it whose laws were unchanged and unchanging. With these facts relative to the intelligence of an older race before us, the question naturally arises: What was the degree of civilization attained at a time when the Deity worshipped was an abstract principle involving the actual creative processes throughout Nature? and, notwithstanding our prejudices, we are constrained to acknowledge that these earlier conceptions are scarcely compatible with the barbarism which we have been taught to regard as the condition of all the peoples which existed prior to the first Greek Olympiad. On the contrary, the origin of the philosophical opinions entertained by the most ancient oriental philosophers, and which must have arisen out of a profound knowledge or appreciation of Nature and her operations, point to a race far superior to any of those peoples which appear in early historic times. Regarding these opinions, Godfrey Higgins remarks: "From their philosophical truth and universal reception I am strongly inclined to refer them to the authors of the Neros, or to that enlightened race, supposed by Bailly to have formerly existed, and to have been saved from a
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