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eave the door open for the equally natural demand that you should trust particular men to do particular things in government and the coercing of men. If, you feel it to be reasonable that one beetle should be the only study of one man, and that one man the only student of that one beetle, it is surely a very harmless consequence to go on to say that politics should be the only study of one man, and that one man the only student of politics. As I have pointed out elsewhere in this book, the expert is more aristocratic than the aristocrat, because the aristocrat is only the man who lives well, while the expert is the man who knows better. But if we look at the progress of our scientific civilization we see a gradual increase everywhere of the specialist over the popular function. Once men sang together round a table in chorus; now one man sings alone, for the absurd reason that he can sing better. If scientific civilization goes on (which is most improbable) only one man will laugh, because he can laugh better than the rest. I do not know that I can express this more shortly than by taking as a text the single sentence of Mr. McCabe, which runs as follows: "The ballets of the Alhambra and the fireworks of the Crystal Palace and Mr. Chesterton's Daily News articles have their places in life." I wish that my articles had as noble a place as either of the other two things mentioned. But let us ask ourselves (in a spirit of love, as Mr. Chadband would say), what are the ballets of the Alhambra? The ballets of the Alhambra are institutions in which a particular selected row of persons in pink go through an operation known as dancing. Now, in all commonwealths dominated by a religion--in the Christian commonwealths of the Middle Ages and in many rude societies--this habit of dancing was a common habit with everybody, and was not necessarily confined to a professional class. A person could dance without being a dancer; a person could dance without being a specialist; a person could dance without being pink. And, in proportion as Mr. McCabe's scientific civilization advances--that is, in proportion as religious civilization (or real civilization) decays--the more and more "well trained," the more and more pink, become the people who do dance, and the more and more numerous become the people who don't. Mr. McCabe may recognize an example of what I mean in the gradual discrediting in society of the ancient European waltz or dan
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