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ething to you about their brother being President some day. As the minds of the young are formed, generally speaking, to an adaptation to the objects presented to them, their preference of warlike to commercial, or literary to political honour, is an eloquent circumstance: and so of their sense of greatness in any direction,--whether it be of the physical order, or the intellectual, or the spiritual. * * * * * From this, the transition is natural to the study of the character of the Pride of each nation. Learn what people glory in, and you learn much of both the theory and practice of their morals. All nations, like all individuals, have pride, sooner or later, in one thing or another. It is a stage through which they have to pass in their moral progression, and out of which the most civilized have not yet advanced, nor discerned that they will have to advance, though the passion becomes moderated at each remove from barbarism. It is by no means clear that the essential absurdity of each is relieved by its dilution. Hereafter, the most modern pride of the most civilized people may appear as ridiculous in its nature as the grossest conceit of utter barbarians now appears to us; but, still, the direction taken by the general pride must show what class of objects is held in most esteem. The Chinese have no doubt that all other countries are created for the benefit of theirs; they call their own "the central empire," as certain philosophers once called our earth the centre round which everything else was to revolve. They call it the Celestial Empire, of which their ruler is the Sun: "they profess to rule barbarians by misrule, like beasts, and not like native subjects." Here we have the extreme of national pride, which must involve various moral qualities;--all the bad ones which are the consequence of ignorance, subservience to domestic despotism, and contempt of the race of man; and the good ones which are the consequence of national seclusion,--cheerful industry, social complacency, quietness, and order.--The Arab pride bears a resemblance to the Chinese, but is somewhat refined and spiritualized. The Arabs believe that the earth, "spread out like a bed," and upheld by a gigantic angel (the angel standing upon a rock, and the rock upon a bull, and the bull upon a fish, and the fish floating upon water, and the water upon darkness,)--that the earth, thus upheld, is surrounded by the Ci
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