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ly inflicted. Among them may be gathered a harvest of tales of divine interference,--from the bee stinging the tip of the swearer's tongue to the sudden death of false witnesses. Among them do superstitions about times and seasons flourish, even to the forgetfulness that the Sabbath is made for man, and not man for the Sabbath. Some ascetics have faith in the lot,--like the Moravians in ordering marriage, or Wesley in opening his Bible to light upon texts. Others believe in warnings of evil; and most dread the commission of ritual fully as much as of moral sins. To play even a hymn tune on the piano on Sundays is an offence in the Highlands of Scotland; and to miss prayers is a matter of penance in a convent. The superstitions of the ascetic are scarcely fewer or more moderate than those of the licentious form of religion; the chief difference between the two lies in the spirit from which they emanate. The superstitions of the ascetic arise from the spirit of fear; those of the heathen arise perhaps equally from the spirit of love and the spirit of fear. It seems as if the portents which present themselves to ascetic minds must necessarily be of evil, since the only good which their imaginations admit is supposed to be secured by grace, and by acts of service or self-denial. To the Fakir, to the Shaker, to the nun, no good remains over and above what has been long claimed, while punishment may follow any breach of observance. On the other hand, before one who makes himself gods of the movements of inanimate nature and human passions, the two worlds of evil and good lie open, and he is perpetually on the watch for messengers from both. The poor pagan looks for tokens of his gods being pleased or angry; of their intentions of giving him a good or a bad harvest; or of their sending him a rich present or afflicting him with a bereavement. Whatever he wants to know, he seeks for in portents;--whether he shall live again,--whether his departed friends think of him,--whether his child shall be fortunate or wretched,--whether his enemy or he shall prevail. It is open to the traveller's observation whether these superstitions are of a generous or selfish kind,--whether they elevate the mind with hope, or depress it with fear,--whether they nourish the faith of the spirit, or extort merely the service of the lip and hand. The Swiss herdsmen believe that the three deliverers (the founders of the Helvetic Confederacy) sleep cal
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