FREE BOOKS

Author's List




PREV.   NEXT  
|<   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311  
312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   >>   >|  
instantly turned to terror--for as he started forward in rage, I caught a glance of him from behind; and lo! I beheld a monster biform and Janus-headed, in the hinder face and shape of which I instantly recognised the dread countenance of Superstition--and in the terror I awoke." _Coleridge._ UPON EPITAPHS It needs scarcely be said, that an Epitaph presupposes a Monument, upon which it is to be engraven. Almost all Nations have wished that certain external signs should point out the places where their Dead are interred. Among savage Tribes unacquainted with Letters, this has mostly been done either by rude stones placed near the Graves, or by Mounds of earth raised over them. This custom proceeded obviously from a twofold desire; first, to guard the remains of the deceased from irreverent approach or from savage violation: and, secondly, to preserve their memory. "Never any," says Camden, "neglected burial but some savage Nations; as the Bactrians, which cast their dead to the dogs; some varlet Philosophers, as Diogenes, who desired to be devoured of fishes; some dissolute Courtiers, as Maecenas, who was wont to say, Non tumulum curo; sepelit natura relictos. "I'm careless of a Grave:--Nature her dead will save." As soon as Nations had learned the use of letters, Epitaphs were inscribed upon these Monuments; in order that their intention might be more surely and adequately fulfilled. I have derived Monuments and Epitaphs from two sources of feeling: but these do in fact resolve themselves into one. The invention of Epitaphs, Weever, in his Discourse of Funeral Monuments, says rightly, "proceeded from the presage or fore-feeling of Immortality, implanted in all men naturally, and is referred to the Scholars of Linus the Theban Poet, who flourished about the year of the World two thousand seven hundred; who first bewailed this Linus their Master, when he was slain, in doleful verses, then called of him OElina, afterwards Epitaphia, for that they were first sung at burials, after engraved upon the Sepulchres." And, verily, without the consciousness of a principle of Immortality in the human soul, Man could never have had awakened in him the desire to live in the remembrance of his fellows: mere love, or the yearning of Kind towards Kind, could not have produced it. The Dog or Horse perishes in the field, or in the stall, by the side of his companions, and is incapable of anticipating the sorr
PREV.   NEXT  
|<   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311  
312   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   >>   >|  



Top keywords:

Epitaphs

 

savage

 
Monuments
 

Nations

 

desire

 

feeling

 

terror

 
instantly
 

Immortality

 

proceeded


Discourse

 

rightly

 

Weever

 
invention
 
presage
 

referred

 

Funeral

 
implanted
 

naturally

 

fulfilled


learned
 

letters

 
inscribed
 

Nature

 

intention

 

resolve

 

sources

 

derived

 

surely

 
adequately

Scholars

 

awakened

 

remembrance

 
fellows
 

consciousness

 
principle
 
yearning
 

companions

 

incapable

 
anticipating

produced

 
perishes
 
verily
 

bewailed

 

hundred

 

Master

 

thousand

 
flourished
 
doleful
 

verses