nt, must be Mind; for matter is not the Chris- [15]
tian's God, and is not intelligent. Matter cannot even
talk; and the serpent, Satan, the first talker in its behalf,
lied. Reason and revelation declare that God is both
noumenon and phenomena,--the first and only cause.
The universe, including man, is not a result of atomic [20]
action, material force or energy; it is not organized dust.
God, Spirit, Mind, are terms synonymous for the one
God, whose reflection is creation, and man is His image
and likeness. Few there are who comprehend what Chris-
tian Science means by the word _reflection_. God is seen [25]
only in that which reflects good, Life, Truth, Love--
yea, which manifests all His attributes and power, even
as the human likeness thrown upon the mirror repeats
precisely the looks and actions of the object in front of it.
All must be Mind and Mind's ideas; since, according to [30]
natural science, God, Spirit, could not change its species
and evolve matter.

[Page 24.]

These facts enjoin the First Commandment; and [1]
knowledge of them makes man spiritually minded. St.
Paul writes: "For to be carnally minded is death; but to
be spiritually minded is life and peace." This knowl-
edge came to me in an hour of great need; and I give it [5]
to you as death-bed testimony to the daystar that dawned
on the night of material sense. This knowledge is
practical, for it wrought my immediate recovery from
an injury caused by an accident, and pronounced fatal
by the physicians. On the third day thereafter, I called [10]
for my Bible, and opened it at Matthew ix. 2. As I
read, the healing Truth dawned upon my sense; and
the result was that I rose, dressed myself, and ever after
was in better health than I had before enjoyed. That
short experience included a glimpse of the great fact [15]
that I have since tried to make plain to others, namely,
Life in and of Spirit; this Life being the sole reality of
existence. I learned that mortal thought evolves a sub-
jective state which it names matter, thereby shutting
out the true sense of Spirit. _Per contra_, Mind and man [20]
are immortal; and knowledge gained from mortal sense
is illusion, error, the opposite of Truth; therefore it
cannot be true. A knowledge of both good and evil
(when good is God, and God is All) is impossible. Speak-
ing of the origin of evil, the Master said: "When he [25]
speaketh a lie, he speaketh of his own: for he is a liar,
and the father of