lind saw clearly. To suppose that [5]
Jesus did actually anoint the blind man's eyes with his
spittle, is as absurd as to think, according to the report
of some, that Christian Scientists sit in back-to-back
seances with their patients, for the divine power to filter
from vertebrae to vertebrae. When one comes to the age [10]
with spiritual translations of God's messages, expressed
in literal or physical terms, our right action is not to con-
demn and deny, but to "try the spirits" and see what
manner they are of. This does not mean communing
with spirits supposed to have departed from the earth, [15]
but the seeking out of the basis upon which are accom-
plished the works by which the new teacher would prove
his right to be heard. By these signs are the true disciples
of the Master known: the sick are healed; to the poor
the gospel is preached. [20]
Extract From A Sermon Delivered In Boston, January 18, 1885
TEXT: _The kingdom of heaven is like unto leaven, which a woman_
_took, and hid in three measures of meal, till the whole was
leavened._--MATT.
xiii. 33.
Few people at present know aught of the Science of
mental healing; and so many are obtruding upon the
public attention their ignorance or false knowledge in
the name of Science, that it behooves all clad in the shin-
ing mail to keep bright their invincible armor; to keep [30]
[Page 172.]
their demonstrations modest, and their claims and lives [1]
steadfast in Truth.
Dispensing the Word charitably, but separating the
tares from the wheat, let us declare the positive and
the negative of metaphysical Science; what it is, and [5]
what it is not. Intrepid, self-oblivious Protestants in
a higher sense than ever before, let us meet and defeat
the claims of sense and sin, regardless of the bans or
clans pouring in their fire upon us; and white-winged
charity, brooding over all, shall cover with her feathers [10]
the veriest sinner.
Divine and unerring Mind measures man, until the
three measures be accomplished, and he arrives at
fulness of stature; for "the Lord God omnipotent
reigneth." [15]
Science is divine: it is neither of human origin nor of
human direction. That which is termed "natural science,"
the evidences whereof are taken in by the five personal
senses, presents but a finite, feeble sense of the infinite
law of God; which law is written on the heart, received [20]
through the affections, spiritually understood, a
|