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Jesus, receive my spirit.' He was soon after quite burnt."--_Hist. of the Reformation_, vol. iii. p. 429., ed. 1825. Hume says: "He stretched out his hand, and, without betraying either by his countenance or motions the least sign of weakness, or even feeling, he held it in the flames till it was entirely consumed."--Hume, vol. iv. p. 476. It is probable that Hume believed this, for while Burnet states positively as a fact, though only inferentially as a miracle, that "the heart was found entire and unconsumed among the ashes," Hume says, "it was pretended that his heart," &c. I am not about to discuss the character of Cranmer: a timid man might have been roused under such circumstances into attempting to do what it is said he did. The laws of physiology and combustion show that he could not have gone beyond the attempt. If a furnace were so constructed, that a man might hold his hand in the flame without burning his body, the shock to the nervous system would deprive him of all command over muscular action before the skin could be "entirely consumed." If the hand were chained over the fire, the shock would produce death. In this case the fire was unconfined. Whoever has seen the effect of flame in the open air, must know that the vast quantity sufficient entirely to consume a human hand, must have destroyed the life of its owner; though, from a peculiar disposition of the wood, the vital parts might have been protected. The entire story is utterly impossible. May we, guided by the words "as the fire was kindling," believe that he _then_ thrust his right hand into the flame--a practice I believe not unusual with our martyrs, and peculiarly suitable to him--and class the "holding it till consumed" with the whole and unconsumed heart? I may observe that in the accounts of martyrdoms little investigation was made as to what was possible. Burnet, describing Hooper's execution, says, "one of his hands fell off before he died, with the other he continued to knock on his breast some time after." This, I have high medical authority for saying, could not be. H. B. C. U. U. Club. * * * * * UNREGISTERED PROVERBS. In Mr. Trench's charming little book on _Proverbs_, 2nd ed., p. 31., he remarks: "There are not a few (proverbs), as I imagine, which, living on the lips of men, have yet never found their way into books, however worthy to h
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