ience was concerned. Weak, feverish, hardly able to stand,
Frances had still to rise before seven, in order to dress the sweet
Queen, and to sit up till midnight, in order to undress the sweet Queen.
The indisposition of the handmaid could not, and did not, escape the
notice of her royal mistress. But the established doctrine of the Court
was, that all sickness was to be considered as a pretence until it
proved fatal. The only way in which the invalid could clear herself from
the suspicion of malingering, as it is called in the army, was to go on
lacing and unlacing, till she fell down dead at the royal feet. "This,"
Miss Burney wrote, when she was suffering cruelly from sickness,
watching, and labor, "is by no means from hardness of heart; far
otherwise. There is no hardness of heart in any one of them; but it is
prejudice, and want of personal experience."

Many strangers sympathized with the bodily and mental sufferings of this
distinguished woman. All who saw her saw that her frame was sinking,
that her heart was breaking. The last, it should seem, to observe the
change was her father. At length, in spite of himself, his eyes were
opened. In May, 1790, his daughter had an interview of three hours with
him, the only long interview which they had had since he took her to
Windsor in 1786. She told him that she was miserable, that she was worn
with attendance and want of sleep, that she had no comfort in life,
nothing to love, nothing to hope, that her family and friends were to
her as though they were not, and were remembered by her as men remember
the dead. From daybreak to midnight the same killing labor, the same
recreations, more hateful than labor itself, followed each other without
variety, without any interval of liberty and repose.

The Doctor was greatly dejected by this news; but was too good-natured a
man not to say that, if she wished to resign, his house and arms were
open to her. Still, however, he could not bear to remove her from the
Court. His veneration for royalty amounted in truth to idolatry. It can
be compared only to the grovelling superstition of those Syrian devotees
who made their children pass through the fire to Moloch. When he induced
his daughter to accept the place of keeper of the robes, he entertained,
as she tells us, a hope that some worldly advantage or other, not set
down in the contract of service, would be the result of her connection
with the Court. What advantage he expected we