hod of attaining
likeness to God, and just as soon as they realize that God can be truly
worshipped only by acts and attitudes that are moral and spiritual,
_i.e._ acts and attitudes that attach to the deliberate consent of the
inner spirit, Whichcote thinks that "rites and types and ceremonies,
which are all veils," will drop away and religion will become one with a
rich and intelligent life.[69]
We can well understand how this presentation of Christianity as "a
culture and discipline of the whole man--an education and consecration of
all his higher activities"[70]--would seem, to those accustomed to
dualistic theologies, "clowdie and obscure." It was, however, "no newe
persuasion." In all essential particulars it is four-square with the
type of religion with which the spiritual Reformers of Germany and
Holland had for more than a century made the world acquainted. But,
{304} in the words of the Epistle to the Hebrews, somewhat adapted: "all
these, having had the witness borne to them through their faith, received
not the promise in full, God having provided some better, _i.e._ fuller,
thing, that they should not be made complete, apart from those who
succeeded them and fulfilled their hopes."
[1] This interesting phrase occurs in _A Brief Account of the New Sect of
Latitude-Men_, by S. P. (probably Simon Patrick), 1662.
[2] S. P. in his _Sect of Latitude-Men_ says: "A Latitude-Man is an image
of Clouts [a man of straw] that men set up to encounter with, for want of
a real enemy; it is a convenient name to reproach a man that you owe a
spite to."
[3] Letters of Tuckney and Whichcote in the Appendix to Whichcote's
_Aphorisms_ (London, 1753), p. 2.
[4] _Aphorisms_, Appendix, p. 53.
[5] Culverwel, _Elegant Discourses_ (1654), p. 6.
[6] Burnet, _History of His Own Times_ (London, 1850), p. 127.
[7] We are dependent, for the few facts which we possess concerning
Whichcote's life, on the Sketch of him written by Dr. Samuel Salter, as a
Preface to his edition of Whichcote's _Aphorisms_, published in 1753.
[8] _Select Sermons_ (1698), p. 30.
[9] Salter's Preface, pp. xxii-xxiii.
[10] _Ibid._ p. xx.
[11] Appendix to _Aphorisms_ (1753), p. 2.
[12] Ibid. p. 4.
[13] Ibid. p. 7.
[14] Ibid. pp. 8 and 13.
[15] Ibid. pp. 13 and 14.
[16] Appendix to _Aphorisms_, pp. 37-38.
[17] _Ibid._ p. 27.
[18] Appendix to _Aphorisms_, pp. 53-54.
[19] _Ibid._ p. 57.
[20] _Ibid._ p. 60.
[21]
|