FREE BOOKS

Author's List




PREV.   NEXT  
|<   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337  
338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   >>  
nt soldier in that great army of soldier-saints who have fought with spiritual weapons. "This fight and contest," he himself has told us, "with Sin and Satan is not to be known by the rattling of Chariots or the sound of an alarm: it is indeed alone transacted upon the inner stage of men's souls and spirits--but it never consists in a sluggish kind of doing nothing that so God might do all."[48] A Life is always battle, and the true Christian is always "a Champion of God" clad in the armour of Light for the defeat of {319} darkness and the seed of Satan. In this battle of Armageddon John Smith took a man's part, and his affectionate disciple Simon Patrick was quite right in saying, as the master passed away, "My father, my father, The chariot of Israel and the horsemen thereof." The other members of this impressive group of Cambridge Platonists, especially Ralph Cudworth, Henry More, Nathaniel Culverwel and John Norris, might well be studied, and they would furnish some additional aspects of religious thought, but the teachings of the two exponents whom I have selected as representative of the school have brought the central ideas and the underlying spirit of this seventeenth century religious movement sufficiently into view. Their intimate connection with the currents of thought which preceded them has also been made adequately clear. This volume does not pretend to be exhaustive, and it cannot follow out all the interesting ramifications of the complicated historical development which I have been tracing. I have been compelled to limit myself to the presentation of typical specimens and examples of this continuously advancing spiritual movement which found one of its noblest figures in John Smith. [1] Simon Patrick uses this phrase in his funeral sermon on his friend John Smith. _Select Discourses_ (1673), p. 472. [2] _Rational Theology_, ii. p. 122. [3] Patrick's Sermon, _Select Discourses_, p. 496. [4] Worthington's Sketch is given in the Preface to the Reader in _Select Discourses_, pp. iii-xxx, and Patrick's Sermon is given as an Appendix to the same volume, pp. 471-512. [5] Preface, p. vi. [6] Patrick, _op. cit._ p. 498. [7] Preface, p. xxviii. [8] Patrick, _op. cit._ pp. 471 and 472. [9] _Ibid._ p. 484. [10] _Ibid._ p. 477. [11] _Ibid._ p. 474. [12] _Ibid._ pp. 480-481. [13] _Ibid._ p. 486. [14] Preface, p. iii. [15] This portrait is made up entirely of passages g
PREV.   NEXT  
|<   313   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337  
338   339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   >>  



Top keywords:

Patrick

 

Preface

 

Discourses

 

Select

 

battle

 

movement

 

soldier

 

father

 

Sermon

 
thought

religious

 
spiritual
 
volume
 

advancing

 
typical
 

examples

 

presentation

 

continuously

 
compelled
 

specimens


currents

 

connection

 

preceded

 
intimate
 
century
 

sufficiently

 

adequately

 

ramifications

 

interesting

 

complicated


historical

 
development
 

follow

 

pretend

 

exhaustive

 

noblest

 

tracing

 

xxviii

 
passages
 

portrait


friend
 
Rational
 

Theology

 

sermon

 

phrase

 

funeral

 

seventeenth

 
Appendix
 

Reader

 
Sketch