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ays with a practicable grade, and must descend nigh a thousand feet in a couple of miles. At the mouth of Steel Creek we are on the Fortymile River again, having saved a day's journey by this traverse. And here, on the Fortymile, we passed several men "sniping on the bars," as the very first Alaskan gold-miners did on this same river, and probably on these same bars, twenty-five years ago. One hand moved the "rocker" to and fro and the other poured water into it with the "long Tom"; so was the gold washed out of the gravel taken from just below the ice. It was interesting to see this primitive method still in practice and to learn from the men that they were making "better than wages." The Fortymile is a very picturesque but most tortuous river. In one place, called appropriately "The Kink," I was able to clamber over a ridge of rocks and reach another bend of the river in six or seven minutes, and then had to wait twenty-five minutes for the dog team, going at a good clip, to come around to me. At length we reached the spot where a vista cut through the timber that clothes both banks, marked the 141st meridian, the international boundary, and passed out of Alaska into British territory. A few miles more brought us to Moose Creek, where a little Canadian custom-house is situated, and there we spent the night. The next day we reached the Yukon; passing gold dredges laid up for the winter and other signs of still-persisting mining activity, going through the narrow wild canon of the Fortymile, and so to the little town at its mouth of the same name, where there is a mission of the Church of England and a post of the Royal Northwest Mounted Police. I never come into contact with this admirable body of men without wishing that we had a similar body charged with the enforcement of the law in Alaska. Sunday was spent there officiating for the layman in charge of the mission and in interesting talk with the sergeant of police about the annual winter journey from Dawson to Fort McPherson on the McKenzie, from which he had just returned with a detail of men. The next winter he and his detail lost their way and starved and froze to death on the same journey. Here at one time was a flourishing Indian mission and school, and here Bishop Bompas, the true "Apostle of the North," lived for some time. The story of this man's forty-five years' single-eyed devotion to the Indians of the Yukon and McKenzie Rivers is one of the br
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