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reat services Coverdale had rendered to the cause of Protestantism by his translation of the Scriptures did not suffice to blot out from the minds of Elizabeth and her ministers the remembrance of his connection with Knox and Goodman. He was welcomed at the consecration of Archbishop Parker, though he came in his black gown, for they could not well do that without him; but all Grindal's efforts failed to secure for him a Welsh bishopric, or even to get him left unmolested in the parochial benefice he conferred on him. [186] Even in St Andrews, with all its equipment of schools and colleges, the common people are represented in 1547 as welcoming Knox's offer of a public disputation, because though they could not all read his papers they could understand what he addressed to them _viva voce_ (Laing's Knox, i. 189). [187] Dunlop's Confessions, ii. 518; Laing's Knox, ii. 185. [188] Dunlop's Confessions, ii. 526; Laing's Knox, ii. 191. [189] Dunlop's Confessions, ii. 530; Laing's Knox, ii. 194. [190] Dunlop's Confessions, ii. 530; Laing's Knox, ii. 194. [191] Dunlop's Confessions, ii. 577; Laing's Knox, ii. 233. [192] Dunlop's Confessions, ii. 578; Laing's Knox, ii. 234, 235. [193] Dunlop's Confessions, ii. 581; Laing's Knox, ii. 236, 237. [194] Dunlop's Confessions, ii. 532; Laing's Knox, ii. 195, 196. [Readers who were able to _exhort_ and explain the Scriptures were to have their stipends augmented until they attained the honour of a minister (Dunlop's Confessions, ii. 536, 537; Laing's Knox, ii. 199, 200).] [195] [The readers who had "any gift of interpretation" were to take part in these meetings (Dunlop's Confessions, ii. 590; Laing's Knox, ii. 244).] [196] Dunlop's Confessions, ii. 539; Laing's Knox, ii. 202. [197] ["It is evident unto all men, diligently reading Holy Scripture and ancient authors, that from the apostles' time there hath been these orders of ministers in Christ's church: bishops, priests, and deacons" (Liturgies of Edward VI., Parker Society, p. 331).] [198] The jest attributed to Queen Elizabeth that she had _made_ a bishop but _marred_ a good preacher shows this. [199] In the chief towns, just as in Geneva, there seems from early times to have been a common or "general session," although there were several congregations in each, as in Edinburgh, Glasgow, Dundee, and Perth. [200] Even the Second Book of Discipline does not sharply distinguish between the lesser and gr
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