alue as a contribution to the literature
of the subject with which it deals. In the following year he published
'The Wedderburns and their Work, or the Sacred Poetry of the Scottish
Reformation in its Relation to that of Germany'--a subject which was
treated by him much more fully in one of his most recent works.
The Professor was known to possess a most extensive and accurate
knowledge of Church History in general, and of Scottish Church History
in particular; and when in 1868 he was called to occupy the Chair of
Ecclesiastical History in St Mary's College, the appointment was hailed
with satisfaction alike by the University and the Church. With an
absorbing interest in his subject, and with the true instinct of the
historian, he was most painstaking in ascertaining historical facts,
never reaching his conclusions but as the result of patient and careful
investigation; and those who knew him intimately can tell how little he
grudged the trouble of a journey to Edinburgh or London, or even of an
occasional excursion to the Continent, in order to prosecute his
researches in libraries there with the view of verifying a statement, or
of obtaining indubitable evidence on some controverted point. Besides
those who had the privilege of listening to his prelections from the
professorial chair, there are many in the Churches on both sides of the
Atlantic who have profited by his great erudition; and his published
writings, which all bear the impress of a master-hand, will always be
reckoned standard works in Ecclesiastical History.
It is no part of the purpose of this notice to describe his various
works in detail, but the mere enumeration of them will show what a life
of unremitting study he lived. Besides those already referred to, he
edited, along with the late Dr Struthers, in 1874, 'The Minutes of the
Westminster Assembly from November 1644 to March 1649,' to which is
prefixed an elaborate Historical Introduction written by himself; in
1882 he wrote a 'Historical Notice of Archbishop Hamilton's Catechism'
(first printed at St Andrews in 1551), prefixed to Paterson's
black-letter reprint of the same; in 1883 he published his Baird
Lecture, 'The Westminster Assembly: Its History and Standards'; in 1886
he published 'The Catechisms of the Second Reformation'; in 1888 he
edited, for the Scottish Text Society, 'The Richt Vay to the Kingdome of
Heuine,' by John Gau, the earliest known prose-treatise in the Scottish
dialect se
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