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anburg, S.C. May 31, 1937 District #4 Edited by: Martha Ritter FOLKLORE: EX-SLAVES "I was born in Edgefield County, S.C. (now called Saluda County) in 1857. My father and mother was Bill and Mary Kinard who was slaves of John Kinard. The year I was born, I allus heard say, there was a big fire near Columbia, S. C. It started in the woods near the river, spread over all parts there and the people, womens with new-born infants, had to leave in a hurry, going back from the fire and crossing the river, to Edgefield County. I 'member there was a big fire in Prosperity back in about 1875. "I was a girl in slavery, worked in the fields from the time I could work at all, and was whipped if I didn't work. I worked hard. I was born on John Bedenbaugh's place; I was put up on the block and sold when a girl, but I cried and held tight to my mistress's dress, who felt sorry for me and took me back with her. She was Mrs. Sarah Bedenbaugh, as fine a woman as ever lived. "Marse Bedenbaugh had a 5-horse farm, and about 20 slaves. We didn't have time to teach them to read and write; never went to church--never went to any school. After the war some started a nigger school and a brush-arbor church for niggers. "When the Yankees went through their soldiers stole everthing, all horses and supplies. The soldiers stopped at places, and like the soldiers who come home foot-sore, they was lousy and dirty. Our soldiers come with canteen shoes [TN: 'and' was crossed out in the original] and old blankets swung on their backs and shoulders. The people would send wagons out to meet them and bring them in, some of them could hardly walk. The Yankee soldiers would take our rations at our gates and eat them up. They would blow bugles at we children and beat drums. Our old Missus would take victuals to them. "The paterollers down there where we lived was Geo. Harris, Lamb Crew, Jim Jones, and Theo. Merchant. They bothered us lots. On the first day of the month, some was put up on the whipping block and whipped with an oak paddle with holes in it to make blisters; then de blisters were cut open with cowhide whips. "When freedom come, all slaves went to some place to get work. My father give me six cuts a day to work in the house to spin the yarn. My mistress used to have me pick up de sheckles for her when she was making a homespun dress. In the winter time we had homespuns, too, but sometimes had flannel underwear. I hel
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