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chooner to go on up to Quebec, and heard the deep-voiced shoutings of the men, and witnessed the toilers of the deep fighting wind and wave for the harvest of the sea, did it dawn on the fair sisterhood that God must have workers _out_ in the strife of the world, as well as workers _shut up_ from the world inside convent walls? Who knows? . . . Who knows? At Tadoussac, that morning, to both Madame de la Peltrie and Marie of the Incarnation it must have seemed as if their visions had become real. And then the cannon of Quebec began to thunder till the echoes rolled from hill to hill and shook--as the mystics thought--the very strongholds of hell. Tears streamed down their cheeks at such welcome. The whole Quebec populace had rallied to the water front, and there stood Governor Montmagny in velvet cloak with sword at belt waving hat in welcome. Soldiers and priests cheered till the ramparts rang. As the nuns put foot to earth once more they fell on their knees and kissed the soil of Canada. August 1st was fete day in Quebec. The chapel chimes rang . . . and rang again their gladness. The organ rolled out its floods of soul-shattering music, and deep-throated chant of priests invoked God's blessing on the coming of the women to the mission. So began the Ursuline Convent of Quebec and the Hotel Dieu of the hospital sisters; but Montreal was still a howling wilderness untenanted by man save in midsummer, when the fur traders came to Champlain's factory and the canoes of the Indians from the Up-Country danced down the swirling rapids like sea birds on waves. The letters from the Jesuit missions touched more hearts than those of the mystic nuns. In Anjou dwelt a receiver of taxes--Jerome le Royer de la Dauversiere, a stout, practical, God-fearing man with a family, about as far removed in temperament from the founders of the Ursulines as a character could well be. Yet he, too, had mystic {75} dreams and heard voices bidding him found a mission in the tenantless wilderness of Montreal. To the practical man the thing seems sheer moon-stark madness. If Dauversiere had lived in modern days he would have been committed to an asylum. Here was a man with a family, without a fortune, commanded by what he thought was the voice of Heaven to found a hospital in a wilderness where there were no people. Also in Paris dwelt a young priest, Jean Jacques Olier, who heard the self-same voices uttering the self-same command.
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