m him. The above are culled
from a few pages.

[69:1] [Greek: Hoti Theos hypemeine gennethenai kai anthropos
genesthai.]

[69:2] [Greek: Ex hon diarrheden outous autos ho staurotheis hoti Theos
kai anthropos, kai stauroumenos kai apothneskon kekerygmenos
apodeiknytai.]

[70:1] The reader must remember that Justin puts this expression, which
seems to imply a duality of Godhead, into the mouth of an adversary. In
other places, as I shall show, he very distinctly guards against such a
notion, by asserting the true and proper Sonship of the Word and his
perfect subordination to His Father. There is a passage precisely
similar in ch. lv.

[71:1] "I continued: Moreover, I consider it necessary to repeat to you
the words which narrate how He is both Angel and God and Lord, and Who
appeared as a Man to Abraham." (Dial. ch. lviii.)

"Permit me, further, to show you from the Book of Exodus, how this same
One, Who is both Angel, and God, and Lord, and Man." (Dial. ch. lix.)

"God begat before all creatures, a Beginning, a certain rational Power
from Himself, Who is called by the Holy Spirit, now the Glory of the
Lord, now the Son, again Wisdom, again an Angel, then God, and then Lord
and Logos." (Dial. ch. lxi.)

"The Word of Wisdom, Who is Himself this God, begotten of the Father of
all things, and Word, and Wisdom, and Power, and the Glory of the
Begetter, will bear evidence to me," &c. (Dial. lxi.)

"Therefore these words testify explicitly that He is witnessed to by Him
Who established these things [_i.e._ the Father] as deserving to be
worshipped, as God and as Christ." (Dial. lxiii.)

The reader will find other declarations, most of which are equally
explicit, in Dial. ch. lvi. (at the end), ch. lvii. (at the end), lxii.
(middle), lxviii. (at middle and end), lxxiv. (middle), lxxv., lxxvi.
(made Him known, being Christ, as God strong and to be worshipped),
lxxxv. (twice called the Lord of Hosts), lxxxvii. (where Christ is
declared to be pre-existent God), cxiii. (he [Joshua] was neither
Christ, Who is God, nor the Son of God), cxv. (our Priest, Who is God,
and Christ, the Son of God, the Father of all), cxxiv. (Now I have
proved at length that Christ is called God), cxxv. (He ministered to the
will of the Father, yet nevertheless is God), cxxvi. (thrice in this
chapter), cxxvii., cxxviii., cxxix.

[73:1] I adopt this phrase because, it is used by Justin. His words are
[Greek: arithmo onta heteron]. (Dial. ch. lx