omb, and is raised by the Father from the dead. And the
Divine in Him, on the other hand, is equally manifest when He is
worshipped by angels, and seen by shepherds, and waited for by Simeon,
and testified of by Anna, and inquired after by wise men, and pointed
out by a star, and at a marriage makes wine of water, and chides the sea
when tossed by the violence of winds, and walks upon the deep, and makes
one see who was blind from birth, and raises Lazarus when dead for four
days, and works many wonders, and forgives sins, and grants power to His
disciples."

[152:1] History affords multitudes of instances, but an example may be
selected from one of the most critical periods of modern history. Let it
be granted that Louis the Sixteenth of France and his Queen had all the
defects attributed to them by the most hostile of serious historians;
let all the excuses possible be made for his predecessor, Louis the
Fifteenth, and also for Madame de Pompadour, can it be pretended that
there are grounds for affirming that the vices of the two former so far
exceeded those of the latter, that their respective fates were plainly
and evidently just? That whilst the two former died in their beds, after
a life of the most extreme luxury, the others merited to stand forth
through coming time, as examples of the most appalling and calamitous
tragedy. (Mivart's "Genesis of Species," ch. ix.)

[155:1] What sign showest Thou us? Destroy this temple, and in three
days I will raise it up: but He spake of the temple of His Body. (John
ii. 19-21) An evil and adulterous generation seeketh after a sign, and
there shall no sign be given to it but the sign of the Prophet Jonas,
for as Jonas was three days and three nights in the whale's belly, so
shall the Son of Man be three days and three nights in the heart of the
earth. (Matt. xii. 39, 40) God commandeth all men everywhere to repent,
because He hath appointed a day on which He will judge the world in
righteousness by that man whom He hath chosen, whereof He hath given
assurance unto all men in that He raised Him from the dead. (Acts xvii.
30.)

[158:1] This sentence seems extremely carelessly worded. The author
cannot possibly mean that our ignorance is the anomaly, for throughout
his whole work he assumes that ignorance is the rule in all matters,
moral, physical, historical. The Fathers of the second century knew
nothing of the Evangelists. St. John knows nothing of the writings of
his brot