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pearance. A somewhat similar choice of interpretation offers itself in looking at elaborate decorative patterns. When we strongly imagine any number of details to be elements of one figure, they seem to become so; and a given detail positively appears to alter in character according as it is viewed as an element of a more or less complex figure. These examples show what force belongs to a vivid preconception, if this happens to fit only very roughly the impression of the moment, that is to say, if the interpretative image is one of the possible suggestions of the impression. The play of imagination takes a wider range in those cases where the impression is very indefinite in character, easily allowing of a considerable variety of imaginative interpretation. I referred at the beginning of this account of sense-illusions to the readiness with which the mind deceives itself with respect to the nature and causes of the vague sensations which usually form the dim background of our mental life. A person of lively imagination, by trying to view these in a particular way, and by selectively attending to those aspects of the sensation which answer to the caprice of the moment, may give a variety of interpretations to one and the same set of sensations. For example, it is very easy to get confused with respect to those tactual and motor feelings which inform us of the position of our bodily members. And so, when lying in bed, and attending to the sensations connected with the legs, we may easily delude ourselves into supposing that these members are arranged in a most eccentric fashion. Similarly, by giving special heed to the sensations arising in connection with the condition of the skin at any part, we may amuse ourselves with the strangest fancies as to what is going on in these regions. Again, when any object of visual perception is indistinct or indefinite in form, there is plainly an opening for this capricious play of fancy in transforming the actual. This is illustrated in the well-known pastime of discovering familiar forms, such as those of the human head and animals, in distant rocks and clouds, and of seeing pictures in the fire, and so on. The indistinct and indefinite shapes of the masses of rock, cloud, or glowing coal, offer an excellent field for creative fancy, and a person of lively imagination will discover endless forms in what, to an unimaginative eye, is a formless waste. Johannes Mueller relates th
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