ts, and make forced marches without halting day
or night, covering double the usual distance at a stretch,
doing a hundred LI in order to wrest an advantage,
the leaders of all your three divisions will fall into
the hands of the enemy.

8. The stronger men will be in front, the jaded
ones will fall behind, and on this plan only one-tenth
of your army will reach its destination.

9. If you march fifty LI in order to outmaneuver
the enemy, you will lose the leader of your first division,
and only half your force will reach the goal.

10. If you march thirty LI with the same object,
two-thirds of your army will arrive.

11. We may take it then that an army without its
baggage-train is lost; without provisions it is lost;
without bases of supply it is lost.

12. We cannot enter into alliances until we are
acquainted with the designs of our neighbors.

13. We are not fit to lead an army on the march
unless we are familiar with the face of the country--its
mountains and forests, its pitfalls and precipices,
its marshes and swamps.

14. We shall be unable to turn natural advantage
to account unless we make use of local guides.

15. In war, practice dissimulation, and you will succeed.

16. Whether to concentrate or to divide your troops,
must be decided by circumstances.

17. Let your rapidity be that of the wind,
your compactness that of the forest.

18. In raiding and plundering be like fire,
is immovability like a mountain.

19. Let your plans be dark and impenetrable as night,
and when you move, fall like a thunderbolt.

20. When you plunder a countryside, let the spoil be
divided amongst your men; when you capture new territory,
cut it up into allotments for the benefit of the soldiery.

21. Ponder and deliberate before you make a move.

22. He will conquer who has learnt the artifice
of deviation. Such is the art of maneuvering.

23. The Book of Army Management says: On the field
of battle, the spoken word does not carry far enough:
hence the institution of gongs and drums. Nor can ordinary
objects be seen clearly enough: hence the institution
of banners and flags.

24. Gongs and drums, banners and flags, are means
whereby the ears and eyes of the host may be focused
on one particular point.

25. The host thus forming a single united body,
is it impossible either for