elf his friend. Some of the missionaries were actually made
prisoners when the French took Cuddalore, but Count Lally Tollendal was
very kind to them, and sent them with all their property and converts
safely away to Tranquebar.
The Dutch missionaries in Ceylon had been in correspondence with those of
Tranquebar, and had obtained from them copies of their Tamul Bible, and
in 1760 Schwartz was sent on a visit to them. He was very well received
by both clergy and laity; and though he was laid up by a severe illness
at Colombo, yet he was exceedingly well contented with his journey and
his conferences with his brethren.
Christian Schwartz had been more than sixteen years in India, and was
forty years of age, before his really distinctive and independent work
began, after his long training in the central station at Tranquebar.
The neighbouring district of Tanjore had at different times been visited,
and the ministers of the Rajah had shown themselves willing to bestow
some reflection on what they heard from the missionaries. Visits to this
place and to Trichinopoly became frequent with him, and in 1766 the
Society for Promoting Christian Knowledge having decided on planting a
mission station in the latter place, he was appointed to take the charge
of it.
About this time he seems to have accommodated his name to English
pronunciation, and to have always written it Swartz. It was now that he
became acquainted with William Chambers, Esq., brother to the Chief
Justice of Bengal,--not a Company's servant, but a merchant, and an
excellent man, who took great interest in missionary labours, and himself
translated a great part of St. Matthew's Gospel into Persian, the court
language of India. From a letter of this gentleman, we obtain the only
description we possess of Swartz's appearance and manners. He says that,
from the descriptions he had heard, he had expected to see a very austere
and strict person, but "the first sight of him made a complete revolution
on this point. His garb, indeed, which was pretty well worn, seemed
foreign and old-fashioned, but in every other respect his appearance was
the reverse of all that could be called forbidding or morose. Figure to
yourself a stout well-made man, somewhat above the middle size, erect in
his carriage and address, with a complexion rather dark though healthy,
black curled hair, and a manly engaging countenance, expressive of
unaffected candour, ingenuousness, and b
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