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ddy precipices, with a general dreamy sense that it was magnificent scenery for any one who was in a bodily condition to admire it. Swift clear streams and emerald valleys began to refresh the travellers as they rose into the higher land above the arid region; and, after one twenty-four hours' halt in a sort of summer-house, where Henry Martyn was too ill to move till he had had a few hours of sleep, they safely arrived at the mountain-city of Shiraz, where he was kindly received by Jaffier Ali Khan, a Persian gentleman to whom he had brought letters of introduction. Persia, as is well known, has a peculiar intellectual character of its own. Descended from the Indo-European stock, and preserved from total enervation by their mountain air, the inhabitants have, even under Islam, retained much of the vivacity, fire, and poetry inherent in the Aryan nature. Their taste for beauty, especially in form and colour, has always been exquisite; their delight in gardens, in music, and poetry has had a certain refinement, and with many terrible faults--in especial falsehood and cruelty, the absence of the Turkish stolidity, the Arab wildness, and the Hindoo pride and indolence--has always made them an attractive people. Their Mahommedanism, too, is of a different form from that of the Arab and Turk. Theirs is the schismatical sect of Ali, which is less rigid, and affords more scope for the intellect and fancy, and it has thrown off a curious body called the Soofees, a sort of philosophers in relation to Islam. The name may be either really taken from the Greek _Sophos_, wise, or else comes from the Persian _Soof_, purity. The Soofees profess to be continually in search of truth, and seem, for the most part, to rest upon a general belief in an all-pervading Creator, with a spirit diffused through all His works. Like their (apparent) namesakes of old, they revel in argument, and delight to tell or to hear some new thing. Thus, Jaffier Ali Khan, who belonged to this sect, made the English padre welcome; and his brother, Seid Ali, whose title of Mirza shows him to have been a Scribe, undertook to assist in the translation, while Moollahs and students delighted to come and hold discussions with him; and very vain and unprofitable logomachies he found them, whether with Soofee, Mahometan, or Jew. But the life, on the whole, was interesting, since he was fulfilling his most important object of providing a trustworthy and cla
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