ound in the condition of the infidel Scotch professor, who, being
asked on his appointment to his Chair, whether the 'Confession of
Faith' contained all that he believed, replied, 'Yes, Gentlemen, and
a great deal more.' I have rejected all 'creeds'; and I have now
found what the Scripture calls that 'peace which passeth all
understanding.'"

"I am sure it passes mine," said Harrington, "if you really have found
it, and I should be much obliged to you if you would let me participate
in the discovery."

"Yes," said Fellowes, "I have been delivered from the intolerable
burden of all discussions as to dogma, and all examinations of evidence.
I have escaped from the 'bondage of the letter,' and have been
Introduced into the 'liberty of the spirit.'"

"Your language, at all events, is richly Scriptural," said Harrington;
"it is as though you were determined not to leave the 'letter' of the
Scripture, even if you renounce the 'spirit' of it."

"Renounce the spirit of it! say rather, that in fact I have only now
discovered it. Though no Christian in the ordinary sense, I am, I hope,
something better; and a truer Christian in the spirit than thousands of
those in the letter."

"Letter and spirit! my friend," said Harrington, "you puzzle me
exceedingly; you tell me one moment that you do not believe in
historical Christianity at all, either its miracles or dogmas,--these
are fables; but in the next, why, no old Puritan could garnish
such discourse with a more edifying use of the language of Scripture.
I suppose you will next tell me that you understand the 'spirit' of
Christianity better even than Paul."

"So I do," said our visitor complacently, "'Paulo majora canamus';
for after all he was but half delivered from his Jewish prejudices;
and when he quitted nonsense of the Old Testament,--though in fact he
never did thoroughly,--he evidently believed the fables of the New
just as much as the pure truths which lie at the basis of 'spiritual'
Christianity. We separate the dross of Christianity from its fine gold.
'The letter killeth, but the spirit giveth life,'--'the fruit of the
spirit is joy, peace,' not---"

"Upon my word," said Harrington, laughing, "I shall begin to fancy
presently that Douce Davie Deans has turned infidel, and shall expect
to hear of 'right-hand failings off and left-hand defections.' But
tell me, if you would have me think you rational, is not your meaning
this:--that the New Testament contains, a