doctrines peculiar to Christianity, we mean those which discriminate it
from every other, and not those which are common to it with them."

"But however," said Fellowes, "none of the doctrines you have enumerated
are a part of Christianity, but are mere additions of imposture or
fanaticism."

"Then what are the doctrines which, though common to every other
religion, are characteristic of it? What is left that is essential or
peculiar to Christianity, when you have denuded it of all that you
reject? Is it not then assimilated, by your own confession, to every
other religion? How shall we discriminate them?"

"By this, perhaps," said Fellowes, "(for I acknowledge some difficulty
here,) that Christianity contains these truths of absolute religion
alone and pure. As Mr. Parker says, This is the glory of genuine
Christianity."

"Do you not see that this is the very question,--you yourself being
obliged to reject nine tenths of the statements in the only records in
which we know anything about it? Might not an ancient priest of Jupiter
say the same of his religion, by first divesting it of all but that
which you say it had in common with every other? However, let us now
look at the positive side. What is the residuum which you condescend
to leave to your genuine Christianity?"

"Christianity," said Fellowes, rather pompously, "is not so much a
system as a discipline,--not a creed, but a life: in short, a divine
philosophy."

"All which I have heard from all sorts of Christianity a thousand
times," cried Harrington; "and it is delightfully vague; it may mean
any thing or nothing. But the truths, the truths, what are they, my
friend? I see I must get them from you by fragments. Your faith includes,
I presume, a belief in one Supreme God, who is a Divine Personality;
in the duty of reverencing, loving, and obeying him,--whether you know
how that is to be done or not; that we must repent of our sins,--if
indeed we duly know what things are sins in his sight; that he will
certainly forgive to any extent on such repentance, without any
mediation; that perhaps there is a heaven hereafter; but that it is
very doubtful if there are any punishments."

"I do believe," said Fellowes, "these are the cardinal doctrines of
the 'Absolute Religion,' as Mr. Parker calls it. Nor can I conceive
that any others are necessary."

"Well," said Harrington, "with the exception of the immortality of the
soul, on which Lord Herbert has the adv