patent on the page of the whole world's
history, I appeal for proof that man has not on these highest subjects,
the certitude of any internal revelation, marked by the remotest
analogy to those other undoubted principles and faculties which exhibit
themselves with undeniable uniformity.

It will perhaps be said, that the spiritual phenomena are not so
uniform as those of sense,--as Mr. Parker and Mr. Newman both
abundantly admit,--but that there is an approximate uniformity. And
you must seek it, says Mr. Parker, in the "Absolute Religion"
which animates every form of religion, and is equally found in all.
I know the chatters about this incessantly; but when I attempt thus
to "hunt the one in the many," as Plato would call it.--to seek the
elusive unity in the infinite multiform,--to discover what it is
which equally embalms all forms, from the Christianity of Paul to the
religion of the "grim Calmuck," I acknowledge myself as much at
loss as Martinus in endeavoring to catch the abstraction of a
Lord Mayor; Mr. Parker, on the other hand, is like Crambe, "Who,
to show his acuteness, swore that he could form an abstraction
of a Lord Mayor, not only without his horse, gown, and gold chain,
but even without stature, feature, color, hands, head, feet, or any
body, which he supposed was the abstract of a Lord Mayor." Or if
it be vain to attempt to abstract this Absolute Religion from all
religions, as Mr. Parker indeed admits,--though it is truly in
them,--and I take his definition from his "direct consciousness,"
--which direct consciousness we can see has been directly affected
by his abjured Bible,--namely, "that it is voluntary obedience to
will of God, outward and inward,"--why, what on earth does this
vague generality do for us? What of God? Is he or it one or many?
of infinite attributes or finite? of goodness and mercy equal to
his power, or not? What is his will? How is he to be worshipped?
Have we offended him? Is he placable or not? Is he to be approached
only through a mediator of some kind, as nearly all mankind have
believe but which Mr. Parker denies,--a queer proof, by the way,
of the clearness of the internal oracle, if he be right,--or is he
to be approached, as Mr. Parker believes, and Mr. Newman with him,
without any mediator at all? Is it true that man is immortal, and
knows it by immediate "insight," as Mr. Parker contends, or does
the said "insight," as Mr. Newman believes, tell us nothing about
the