ntract with no reserved rights."

Formal philosophy seemed to him to be "too buttoned-up and
white-chokered and clean-shaven a thing to speak for the vast,
slow-breathing, unconscious Kosmos with its dread abysses and its
unknown tides. The freedom we want is not the freedom, with a string
tied to its leg and warranted not to fly away, of that philosophy. Let
it fly away, we say, from _us_. What then?"

To this American there must be a true democracy among the faculties of
the mind. The logical understanding must not be allowed to put on
priggish airs. The feelings have their rights also. "They may be as
prophetic and as anticipatory of truth as anything else we have." There
must be give and take; "what hope is there of squaring and settling
opinions unless Absolutism will hold parley on this common ground and
admit that all philosophies are hypotheses, to which all our faculties,
emotional as well as logical, help us, and the truest of which will in
the final integration of things be found in possession of the men whose
faculties on the whole had the best divining power?"

Do not those words give us a glimpse of the American mind in its natural
working. Its genius is anticipatory. It is searching for a common ground
on which all may meet. It puts its trust not in the thinker who can put
his thoughts in the most neat form, but the man whose faculties have _on
the whole the best divining power_.

To listen to William James was to experience an illogical elation--and
to feel justified in it. He was an unsparing critic of things as they
are, but his criticism left us in no mood of depression. Our interest is
with things as they are going to be. The universe is growing. Let us
grow with it.

THE UNACCUSTOMED EARS OF EUROPE

I

When, as a child, I learned the Westminster Catechism by heart I found
the Ten Commandments easy to remember. There was something
straightforward in these prohibitions. Once started in the right
direction one could hardly stray from the path. But I stumbled over the
question, in regard to certain Commandments, "What are the reasons
annexed?"

That a commandment should be committed to memory seemed just. I was
prepared to submit to the severest tests of verbal accuracy. But that
there should be "reasons annexed," and that these also should be
remembered, seemed to my youthful understanding a grievance. It made the
path of the obedient hard. To this day there is a haziness about the
"