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nch, accepted a chair, and sat for a moment wondering what he should say to the man whom he was expected by the deacon to bring into his own church. "Mr. Kimper," said the reverend gentleman, finally, "I trust you are getting along satisfactorily in the very good way in which I am told you have started." "I can't say that I've any fault to find, sir," said the shoemaker, "though I've no doubt that a man of your learnin' an' brains could see a great deal wrong in me." "Don't trouble yourself about that, my good fellow," said the minister: "you will not be judged by my learning or brains or those of any one else except yourself. I merely called to say that at any time that you are puzzled about any matter of belief, or feel that you should go further than you already have done, I would be very glad to be of any service to you if I can. You are quite welcome to call upon me at my home at almost any time, and of course you know where I can always be found on Sundays." "I am very much obliged to you, sir," said the cobbler, "but somehow when I go to thinkin' much about such things I don't feel so much like askin' other people questions or about learnin' anythin' else as I do about askin' if it isn't a most wonderful thing, after all, that I've been able to change about as I have, an' that I haven't tumbled backwards again into any of my old ways. You don't know what those ways is, I s'pose, Dr. Guide, do you?" "Well, no," said the minister, "I can't say that my personal experience has taught me very much about them." "Of course not, sir; that I might know. Of course I didn't mean anything of that kind. But I sometimes wonder whether gentlemen like you, that was born respectable an' always was decent, an' has had the best of company all your lives, an' never had any bad habits, can know what an awful hole some of us poor common fellows sometimes get down into, an' don't seem to know how to get out of. I s'pose, sir, there must have been lots of folks of that kind when Jesus was around on the world alive: don't you think so?" "No doubt, no doubt," said the minister, looking into his hat as if with his eyes he was trying to make some notes for remarks on the succeeding Sunday. "You know, sir, that in what's written about Him they have a good deal to say about the lots of attention that He gave to the poor. I s'pose, if poor folks was then like they are now, most of them was that way through some faults of the
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