tion. Its
keynote is comradeship, and its aim is to encourage the young people
of our Church in the highest aims of life." The story of its origin
may be briefly told.
The Rev. Charles H. Kelly introduced the subject in the London
Methodist Council, and then brought the matter before the Plymouth
Conference of 1895, dwelling on the desire existing to form a Wesley
Guild that should do for Britain what the Epworth League does for
American Methodism, and secure the best advantages not only of that
league, but of the Boys' Brigade, Bands of Hope, Christian Endeavour
and Mutual Improvement Societies, which it should federate. The
Liverpool Conference of 1896 therefore sanctioned the formation of
the "Wesley Guild." Its three grades of members include young people
already attached to the Church, with others not yet ripe for such
identification, and "older people young in heart," who all join in
guild friendship, and aid in forming this federation of the existing
societies interesting to young people.
By periodical meetings, weekly if possible, for devotional, social,
and literary purposes, a healthy common life and beneficent activity
are stimulated, and the rising generation is happily and usefully
drawn into relation with the older Church workers, whom it aids by
seeking out the young, lonely, and unattached, and bringing them into
the warm circle of youthful fellowship.
Such in brief is the programme of the Guild, which may yet greatly
enrich the Church with which it is connected.
We turn now to one of the most notable changes in Methodism during
the Queen's reign--the wonderful advance in the temperance movement.
Wesley himself was an ardent temperance reformer, but his preachers
were slow to follow him. A few prominent men strove long to induce
Conference to institute a temperance branch of our work, and finally
succeeded, their efforts having effected a great change in opinion.
For many years our theological students, though not compelled
thereto, have almost all been pledged abstainers. 1873 saw Conference
appoint a temperance committee "to promote legislation for the more
effectual control of the liquor traffic--and in general for the
suppression of intemperance." In 1879 a scheme was sanctioned for the
formation of Methodist Bands of Hope and Circuit Temperance Unions;
and a special Sunday, the last in November, is devoted to considering
"the appalling extent and dire result" of our national sin, one of
th
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