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were growing every day, we were still more of a word-civilization than the English. Our architectural, painting, and sculptural history is concerned with men now living, or their immediate predecessors. And even such work as we have is pretty largely a cult by the wealthy. This is the more a cause for misgiving because, in a democracy, the arts, like the political parties, are not founded till they have touched the county chairman, the ward leader, the individual voter. The museums in a democracy should go as far as the public libraries. Every town has its library. There are not twenty Art museums in the land. Here then comes the romance of the photoplay. A tribe that has thought in words since the days that it worshipped Thor and told legends of the cunning of the tongue of Loki, suddenly begins to think in pictures. The leaders of the people, and of culture, scarcely know the photoplay exists. But in the remote villages the players mentioned in this work are as well known and as fairly understood in their general psychology as any candidates for president bearing political messages. There is many a babe in the proletariat not over four years old who has received more pictures into its eye than it has had words enter its ear. The young couple go with their first-born and it sits gaping on its mother's knee. Often the images are violent and unseemly, a chaos of rawness and squirm, but scattered through the experience is a delineation of the world. Pekin and China, Harvard and Massachusetts, Portland and Oregon, Benares and India, become imaginary playgrounds. By the time the hopeful has reached its geography lesson in the public school it has travelled indeed. Almost any word that means a picture in the text of the geography or history or third reader is apt to be translated unconsciously into moving picture terms. In the next decade, simply from the development of the average eye, cities akin to the beginnings of Florence will be born among us as surely as Chaucer came, upon the first ripening of the English tongue, after Caedmon and Beowulf. Sculptors, painters, architects, and park gardeners who now have their followers by the hundreds will have admirers by the hundred thousand. The voters will respond to the aspirations of these artists as the back-woodsmen followed Poor Richard's Almanac, or the trappers in their coon-skin caps were fired to patriotism by Patrick Henry. * * * * *
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