ugh the vista of
threescore years and ten. Great advances, no doubt, have been made in
Scotland in congregational psalmody; organs have in some instances been
adopted; choirs have been organised with great effort by choirmasters of
musical taste and skill. But I hope the spirit of PIETY, which in past
times once accompanied the old Scottish psalm, whether sung in the
church or at home, has not departed with the music. Its better emotions
are not, I hope, to become a "Reminiscence."
There was no doubt sometimes a degree of noise in the psalmody more than
was consistent with good taste, but this often proceeded from the
earnestness of those who joined. I recollect at Banchory an honest
fellow who sang so loud that he annoyed his fellow-worshippers, and the
minister even rebuked him for "skirling" so loud. James was not quite
patient under these hints, and declared to some of his friends that he
was resolved to sing to the praise of God, as he said, "gin I should
crack the waas o' the houss."
Going from sacred tunes to sacred words, a good many changes have taken
place in the little history of our own psalmody and hymnology. When I
first came to Edinburgh, for psalms we made use of the mild and vapid
new version of Tate and Brady;--for hymns, almost each congregation had
its own selection--and there were hymn-books of Dundee, Perth, Glasgow,
etc. The Established Church used the old rough psalter, with paraphrases
by Logan, etc., and a few hymns added by authority of the General
Assembly. There seems to be a pretty general tendency in the Episcopal
Church to adopt at present the extensive collection called "Hymns
Ancient and Modern," containing 386 pieces. Copies of the words alone
are to be procured for one penny, and the whole, with tunes attached, to
be procured for 1_s_. 6_d_. The Hymns Ancient and Modern are not set
forth with any Ecclesiastical sanction. It is supposed, however, that
there will be a Hymnal published by the Church of England on authority,
and if so, our Church will be likely to adopt it. The Established
Church Hymnal Committee have lately sanctioned a very interesting
collection of 200 pieces. The compilation has been made with liberality
of feeling as well as with good taste. There are several of Neale's
translations from mediaeval hymns, several from John Keble, and the
whole concludes with the Te Deum taken literally from the Prayer-Book.
This mention of Scottish Psalmody and Scottish Hymnology
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