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gro, and to prove degradation, and slavery to be his normal condition. They point to his figure as sculptured on ancient monuments, bearing chains, and claim that his enslavement is lawful as immemorial custom; but as well point to the brass collars on our Saxon forefathers' necks to prove _their_ enslavement lawful. The fact that slavery belonged to a patriarchal age is the very reason why it is impracticable in a republican age,--as its special guardians in this country seem to have discovered. But this question is now scarcely actual. The South, by its first blow against the Union and the Constitution, whose neutrality toward it was its last and only protection from the spirit of the age, did, like the simple fisherman, unseal the casket in which the Afreet had been so long dwarfed. He is now escaping. Thus far, indeed, he is so much escaped force; for he might be bearing our burdens for us, if we only rubbed up the lamp which the genie obeys. But whether we shall do this or not, it is very certain that he is now emerging from the sea and the casket, and into it will descend no more. Henceforth the negro is to take his place in the family of races; and no studies can be more suitable to our times than those which recognize his special capacity. The questions raised by military exigencies have brought before the public the many interesting facts drawn from the history of Hayti and from our own Revolution, showing the heroism of the negro, though we doubt whether they can surpass the stories of Tatnall, Small, and others, which have led a high European authority to observe that in this war no individual heroism among the whites has equalled that of the blacks. But the forthcoming social questions concerning the negro will be even more exciting than the military. What are we to expect from the unsealed Afreet,--good or evil? It was whilst studying in this direction that I came upon the few facts which relate to Benjamin Banneker,--facts which, though not difficult of access, are scarcely known beyond the district in Maryland where, on the spot where he was born, his unadorned grave receives now and then a visit from some pilgrim of his own race who has found out the nobleness which Jefferson recognized and Condorcet admired. Benjamin Banneker was born in Baltimore County, near the village of Ellicott's Mills, in the year 1732. There was not a drop of the white man's blood in his veins. His father was born in Africa,
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