nd Army of the Republic. We have no separate State Posts for the
colored people, and, were such a thing proposed, the majority of our
members, I believe, would be against it. In Congress colored men have
the same seats as white men, and the color line is slowly fading out in
our public institutions."
"But how is it in the Church?" asked Iola.
"The Church is naturally conservative. It preserves old truths, even if
it is somewhat slow in embracing new ideas. It has its social as well as
its spiritual side. Society is woman's realm. The majority of church
members are women, who are said to be the aristocratic element of our
country. I fear that one of the last strongholds of this racial
prejudice will be found beneath the shadow of some of our churches. I
think, on account of this social question, that large bodies of
Christian temperance women and other reformers, in trying to reach the
colored people even for their own good, will be quicker to form
separate associations than our National Grand Army, whose ranks are open
to black and white, liberals and conservatives, saints and agnostics.
But, Iola, we have drifted far away from the question. No one has a
right to interfere with our marriage if we do not infringe on the rights
of others."
"Doctor," she replied, gently, "I feel that our paths must diverge. My
life-work is planned. I intend spending my future among the colored
people of the South."
"My dear friend," he replied, anxiously, "I am afraid that you are
destined to sad disappointment. When the novelty wears off you will be
disillusioned, and, I fear, when the time comes that you can no longer
serve them they will forget your services and remember only your
failings."
"But, Doctor, they need me; and I am sure when I taught among them they
were very grateful for my services."
"I think," he replied, "these people are more thankful than grateful."
"I do not think so; and if I did it would not hinder me from doing all
in my power to help them. I do not expect all the finest traits of
character to spring from the hot-beds of slavery and caste. What matters
it if they do forget the singer, so they don't forget the song? No,
Doctor, I don't think that I could best serve my race by forsaking them
and marrying you."
"Iola," he exclaimed, passionately, "if you love your race, as you call
it, work for it, live for it, suffer for it, and, if need be, die for
it; but don't marry for it. Your education has un
|