FREE BOOKS

Author's List




PREV.   NEXT  
|<   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167  
168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   >>   >|  
s all that thy mighty power, Or thy desires more mighty, did devour: To whom their better fate reserves whate'er The victor hopes for, or the vanquish'd fear; That blood, which thou and thy great grandsire shed, And all that since these sister nations bled, Had been unspilt, had happy Edward known. That all the blood he spilt had been his own. 100 When he that patron chose, in whom are join'd Soldier and martyr, and his arms confin'd Within the azure circle, he did seem But to foretell, and prophesy of him, Who to his realms that azure round hath join'd, Which Nature for their bound at first design'd; That bound, which to the world's extremest ends, Endless itself, its liquid arms extends. Nor doth he need those emblems which we paint, But is himself the soldier and the saint. 110 Here should my wonder dwell, and here my praise; But my fix'd thoughts my wand'ring eye betrays, Viewing a neighb'ring hill, whose top of late A chapel crown'd, 'till in the common fate Th' adjoining abbey fell. (May no such storm Fall on our times, when ruin must reform!) Tell me, my Muse! what monstrous dire offence, 117 What crime could any Christian king incense To such a rage? Was't luxury, or lust? Was he so temperate, so chaste, so just? Were these their crimes? They were his own much more; But wealth is crime enough to him that's poor, Who having spent the treasures of his crown, Condemns their luxury to feed his own. And yet this act, to varnish o'er the shame Of sacrilege, must bear devotion's name. No crime so bold, but would be understood A real, or at least a seeming good: Who fears not to do ill, yet fears the name, And, free from conscience, is a slave to fame. 130 Thus he the church at once protects, and spoils: But princes' swords are sharper than their styles; And thus to th'ages past he makes amends, Their charity destroys, their faith defends. Then did Religion in a lazy cell, In empty, airy contemplations dwell; And like the block, unmoved lay; but ours, As much too active, like the stork devours. Is there no temp'rate region can be known, Betwixt their frigid, and our torrid zone? 140 Could we not wake from that lethargic dream, But to be restless in a worse extreme? And for that lethargy was there no cure, But to be cast into a calenture? Can knowledge have no bound, but must advance So
PREV.   NEXT  
|<   143   144   145   146   147   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167  
168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   >>   >|  



Top keywords:
luxury
 

mighty

 

conscience

 
desires
 

sharper

 

swords

 

styles

 

princes

 

spoils

 

church


protects

 
Condemns
 

treasures

 
wealth
 
varnish
 

devour

 

understood

 

devotion

 

sacrilege

 

amends


lethargic

 

torrid

 

region

 

Betwixt

 

frigid

 
restless
 

knowledge

 

advance

 

calenture

 

lethargy


extreme

 

defends

 
Religion
 

destroys

 

charity

 

active

 

devours

 

contemplations

 

unmoved

 

chaste


emblems
 
extends
 

Endless

 

liquid

 

grandsire

 
praise
 

thoughts

 
soldier
 
extremest
 

Within