ther extreme to the freaks of the imagination. There are
superstitions of the reason and of realism,--the grotesque fancies,
mysticisms, and vagaries which prevail, and the diseased gusto for
something ultra and outlandish which affects many raw and undisciplined
minds. Yet even these are, in their way, indications of the pervading
disposition,--the unhealthy exhalations to be expected from hitherto
stagnant regions, stirred up by the active and regenerating thought of
the time. There is promise even in them, and they serve to distinguish
the more that purer and higher spirit of honesty and reality, which
clarifies the intellect, and invigorates the faculties that apprehend
and grasp the noble and the true.

We glory in this triumph of the reason over the imagination, and in this
predominance of the real over the ideal. We prefer that common sense
should lead the van, and that mere fancy, like the tinselled conjurer
behind his hollow table and hollow apparatus, should be taken for what
it is, and that its tricks and surprises should cease to bamboozle,
however much they may amuse mankind. Nothing, in the course of
Providence, conveys so much encouragement as this recent and growing
development of reality in thought and pursuit. In its presence the
future of the world looks substantial and sure. We dream of an immense
change in the tone of the human spirit, and in the character of the
civilization which shall in time embower the earth.

But, as it has always been, the greater the good, the nearer the evil;
Satan is next-door neighbor to the saint; Eden had a lurking-hole for
the serpent. Just here the voyaging is most dangerous; just here we drop
the plummet and strike upon a shoal; we lift up our eyes, and discover a
lee-shore.

The mind that is not profound enough to perceive and believe even what
it cannot comprehend,--that is the shoal. Unless the reason will permit
the sounding-lead to fall illimitably down into a submarine world
of mystery, too deep for the diver, and yet a true and living
world,--unless there is admitted to be a fathomless gulf, called
_faith_, underlying the surface-sea of demonstration, the race will
surely ground in time, and go to pieces. There is the peril of this
all-prevailing love of the real. It may become such an infatuation that
nothing will appear actual which is not visible or demonstrable, which
the hand cannot handle or the intellect weigh and measure. Even to this
extreme may th