se. I have seen how every evil has its compensating good. When I am
tempted to repine that my squashes did not grow, I reflect, that, if
they had grown, they would probably have all turned into pumpkins, or if
they had stayed squashes, they would have been stolen. When it seems
a mysterious Providence that kept all my young hopes underground, I
reflect how fine an illustration I should otherwise have lost of what
Kossuth calls the solidarity of the human race,--what Paul alludes to,
when he says, if one member suffer, all the members suffer with it. I
recall with grateful tears the sympathy of my neighbors on the right
hand and on the left,--expressed not only by words, but by deeds. In my
mind's eye, Horatio, I see again the baskets of apples, and pears, and
tomatoes, and strawberries,--squashes too heavy to lift,--and corn
sweet as the dews of Hymettus, that bore daily witness of human
brotherhood. I remember, too, the victory which I gained over my own
depraved nature. I saw my neighbor prosper in everything he undertook.
_Nihil tetigit quod non crevit._ Fertility found in his soil its
congenial home, and spanned it with rainbow hues. Every day I walked by
his garden and saw it putting on its strength, its beautiful garments.
I had not even the small satisfaction of reflecting that amid all his
splendid success his life was cold and cheerless, while mine, amid all
its failures, was full of warmth,--a reflection which, I have often
observed, seems to go a great way towards making a person contented with
his lot,--for he had a lovely wife, promising children, and the whole
village for his friends. Yet, notwithstanding all these obstacles, I
learned to look over his garden-wall with sincere joy.
There is one provocation, however, which I cannot yet bear with
equanimity, and which I do not believe I shall ever meet without at
least a spasm of wrath, even if my Christian character shall ever become
strong enough to preclude absolute tetanus; and I do hereby beseech all
persons who would not be guilty of the sin of Jeroboam who made Israel
to sin, who do not wish to have on their hands the burden of my ruined
temper, to let me go quietly down into the valley of humiliation and
oblivion, and not pester me, as they have hitherto done from all parts
of the North-American continent, with the infuriating question, "How did
you get on with your garden?"
* * * * *
LYRICS OF THE STREET.
I
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