and a half, not half as long as Alexander; in the intervals
of seven great campaigns, which allowed him to stay not more
than fifteen months altogether(119) in the capital of his empire,
he regulated the destinies of the world for the present
and the future, from the establishment of the boundary-line
between civilization and barbarism down to the removal of the pools
of rain in the streets of the capital, and yet retained time
and composure enough attentively to follow the prize-pieces in the theatre
and to confer the chaplet on the victor with improvised verses.
The rapidity and self-precision with which the plan was executed
prove that it had been long meditated thoroughly and all its parts
settled in detail; but, even thus, they remain not much less wonderful than
the plan itself. The outlines were laid down and thereby the new state
was defined for all coming time; the boundless future alone could complete
the structure. So far Caesar might say, that his aim was attained;
and this was probably the meaning of the words which were sometimes
heard to fall from him--that he had "lived enough." But precisely because
the building was an endless one, the master as long as he lived restlessly
added stone to stone, with always the same dexterity and always the same
elasticity busy at his work, without ever overturning or postponing,
just as if there were for him merely a to-day and no to-morrow.
Thus he worked and created as never did any mortal before or after him;
and as a worker and creator he still, after wellnigh two thousand years,
lives in the memory of the nations--the first, and withal unique,
Imperator Caesar.
Chapter XII
Religion, Culture, Literature, and Art
State Religion
In the development of religion and philosophy no new element
appeared during this epoch. The Romano-Hellenic state-religion
and the Stoic state-philosophy inseparably combined with it
were for every government--oligarchy, democracy or monarchy--not merely
a convenient instrument, but quite indispensable for the very reason
that it was just as impossible to construct the state wholly without
religious elements as to discover any new state-religion fitted
to take the place of the old. So the besom of revolution swept doubtless
at times very roughly through the cobwebs of the augural bird-lore;(1)
nevertheless the rotten machine creaking at every joint
survived the earthquake which swallowed up the republic itself,
and pres
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